05-Dec-11-19:40
Shrimata shrimaharagnyi shrimatsimha saneshvari
Chidhagni kundasambhuta devakarya samudyata
Shrimata: Salutations to the Divine Mother, who is the Mother of all.
Shri-maharagnyi: Great Empress of the whole Universe.
Shrimat-simhasaneshvari: Great Sovereign, enthroned on the lion’s back.
Chidhagni kundasambhuta: Who came out of the fire of Pure Consciousness
Devakarya samudyata: Who promotes the cause of Divine Forces
06-Dec-11-12:36
Udyadbhanu sahasrabha chaturbahu samanvita
Raagasvarupa pashadya krodha karankushojjvala.
Udyadbhanu sahasrabha: Who is radiant as a thousand suns rising together
Chaturbahu samanvita: Four-armed Divinity.
Raagasvarupa pashadya: Who holds in her lower left hand a noose representing the power of love
Krodha karankushojjvala: Who holding the flashing Ankusa (goad) of anger in Her lower right hand for restraining the forces of evil.
07-Dec-11-11:49
Manorupekshu kodanda pancha tanmatra sayaka
Nijaruna prabhapura majjadbrahmanda mandala.
Manorupekshu kodanda: Who wields in her upper left hand a Sugarcane bow that stands for mind
Panchatanmatra sayaka: Who holds five arrows representing the five Tanmatras (Subtle elements).
Nijaruna prabhapura majjadbrahmanda mandala: In the rosy splendor of whose form the whole universe is bathed.
09-Dec-11-11:40
Champakashoka punnaga saugandhika lasatkacha
Kuruvinda manishreni kanathkotira mandita
Champakashoka punnaga saugandhika lasat kacha: Whose shining locks of hair impart their fragrance to flowers like Chamka, Ashoka and Punnaga adorning them
Kurvinda manishreni kanathkotira mandita: Whose crown is shining with rows of Kuruvinda gems.
Ashtami chandra vibhraja daligasthala shobhita
Mukhachandra kalankabha mruganabhi visheshaka
Ashtami chandra vibhraja dalikasthala shobhita: Whose forehead shines, arching like the crescent moon of the eighth lunar digit (Ashtami)
Mukhachandra kalankabha mruganabhi visheshaka: The Kasturi Tilaka adorns her moonlike face, like the spot in the moon.
10-Dec-11-14:15
Vadanasmara mangalya gruhatorana chillika
Vaktra lakshmi parivaha chalan minabha lochana
Vadanasmara mangalya gruhatorana chillika: Whose face, the auspicious home of Karma (Cupid), has eyebrows that resemble archways leading to that abode of beauty
Vaktra lakshmi parivaha chalan minabha lochana: Whose eyes move like fish in the streams of beauty flowing from Her face.
11-Dec-11-11:18
Navachampaka pushpabha nasadanda virajita
Tarakanti tiraskari nasabharana bhasura
Navachampaka pushpabha nasadanda virajita: Whose shapely nose is like a freshly blown Champaka bud.
Tarakanti tiraskari nasabharana bhasura: With a nasal ornament set with a jewel that excels the brilliance of the planet Venus.
14-Dec-11-11:45
Kadamba manjari klupta karnapura manohara
Tatanka yugalibhuta tapanodupa mandala
Kadamba manjari klupta karnapura manohara: Who is radiant and charming with a bunch of Kadamba flowers over her ears
Tatanka yugalibhuta tapanodupa mandala: Who has the orbs of the Sun and Moon as Her pair of ear pendants.
Padmaraga shiladarsha paribhavi kapolabhuh
Navavidruma bimbashri nyakkari radanachhada
Padmaraga shiladarsha paribhavi kapolabhuh: Whose cheeks are far fairer than mirrors of ruby (Padmaraga)
Navavidruma bimbashri nyakkari radanachhada: Whose lips outshine the redness of fresh coral and bimba fruit.
Shuddha vidyankurakara dvijapankti dvayojjvala
Karpura veetikamodha samakarshat digantara
Shuddha vidyankurakara dvijapankti dvayojjvala: Whose beauty is enhanced by her rows of teeth that resemble the sprouting of pure Knowledge (Suddha Vidya or Sri – Vidya).
Karpura veetikamodha samakarshat digantara: The fragrance of the camphor imbedded betel roll in her mouth is spreading in all directions.
15-Dec-11-12:30
Nijasallapa madhurya vinirbharsitha kachhapi
Mandasmita prabhapura majjadkamesha manasa
Nijasallapa madhurya vinirbharsita kachhapi: Whose speech is more melodious than the Veena of Saraswati known as Kachhapi.
Mandasmita prabhapura majjadkamesha manasa: The radiance of whose smile inundates the mind of Kamesvara, Her consort
16-Dec-11-17:26
Anaakalitha saadrushya chubukashri virajita
Kamesha baddhamangalya sutra shobhita kandhara
Anaakalitha saadrushya chubukashri virajita: Her chin is peerless in beauty.
Kamesha baddhamangalya sutra shobhita kandhara: Whose neck is adorned with the Mangalasutra fastened thereon by Her consort Kamesvara
07-Jan-12-12:14
Kanakangada keyura kamaniya bhujanvita
Ratnakgraiveya chintaka lolamukta phalaanvita
Kankangada keyura kamaniya bhujanvita: Whose beautiful arms are decked with armlets and bracelets of gold
Ratnakgraiveya chintaka lolamukta phalaanvita: Who wears a gem – set necklace having a big pearl as a pendant
08-Jan-12-11:06
Kameshvara premaratna manipratipana staniNabhyalavala romali lataphala kuchadvayi
Kameshvara premaratna manipratipana stani: Whose breasts form the price she pays to Her Consort (Mahesvara) in return for the gem of love He bestows on Her.
Nabhayalavala romali lataphala kuchadvayi: Whose breasts look like fruits on the creeper of the hair – line spreading upwards from the navel
Nabhayalavala romali lataphala kuchadvayi: Whose breasts look like fruits on the creeper of the hair – line spreading upwards from the navel
10-Jan-12-12:34
Lakshyaroma latadharata samunneya madhyama
Lakshyaroma latadharata samunneya madhyama
Stanabhara dalanmadhya pattabandha valitraya
Lakshyaroma latadharata samunneya madhyama: Who has a waist so slender that it can only be inferred as a base for the creeper of fine hair springing from her navel upwards.
Stanabhara dalanmadhya pattabandha valitraya: Whose waist, breaking under the weight of the breasts, gets three lines like a supporting belt
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I get my verse and meaning from http://www.astrojyoti.com/ls1.htm
For better phonetics with scripts in Tamil - Tamilslogam
11-Jan-12-12:04
Arunaruna kausumbha vastrabhasvath katitati
Ratnakinkini karamya rashana dama bhushita
Arunaruna kausumbha vastrabhasvath katitati: Who wears a garment of deep red round Her hip
Ratnakinkini karamya rashana dama bhushita: Who is adorned with a girdle having many mini bells set with precious stones
Kamesha gnyata saubhagya mardavoru dvayanvita
Manikya makutakara janudvaya virajita
Kamesha gnyata saubhagya mardavoru dvayanvita: The beauty and smoothness of whose thighs is known only to her consort, the Conqueror of love (Kamesha)
Manikya makutakara janudvaya virajita: Whose two knees are like crowns shaped from the precious stone Manikya
17-Jan-12-12:14
Indragopa parikshipta smaratunabha janghika
Goodagulpha kurmaprushta jayishnu prapadanvita
Indragopa parikshipta smaratunabha janghika: Whose calf – muscles resemble the quiver of the god of love with bright glow–worm like decorations
Goodagulpha: Whose ankles are well filled and therefore without protrusion
Kurmaprushta jayishnu prapadanvita: The arch of whose feet rival the shapeliness and beauty of the back of a tortoise
Nakhadhidhiti sanchhanna namajjana tamogunaa
Padadvaya prabhajala parakruta saroruha
Nakhadhidhiti sanchhanna namajjana tamoguna: The illumining splendor of whose toe nails dispel the darkness of ignorance in the devotees prostrating at Her feet
Padadvaya prabhajala parakruta saroruha: Whose feet defeat the lotus in beauty
Shinjana manimanjira manditashri padambuja
Maraali mandhagamana mahalavanya shevadhih
Shinjana manimanjira manditashri padambuja: Whose lotus – feet are adorned with tinkling anklets set with jewels
Maraali mandhagamana: Whose gait is slow and gentle like that of a swan
Mahalavanya shevadhih: Who is a treasure house of Divine beauty
Indragopa parikshipta smaratunabha janghika
Goodagulpha kurmaprushta jayishnu prapadanvita
Indragopa parikshipta smaratunabha janghika: Whose calf – muscles resemble the quiver of the god of love with bright glow–worm like decorations
Goodagulpha: Whose ankles are well filled and therefore without protrusion
Kurmaprushta jayishnu prapadanvita: The arch of whose feet rival the shapeliness and beauty of the back of a tortoise
Nakhadhidhiti sanchhanna namajjana tamogunaa
Padadvaya prabhajala parakruta saroruha
Nakhadhidhiti sanchhanna namajjana tamoguna: The illumining splendor of whose toe nails dispel the darkness of ignorance in the devotees prostrating at Her feet
Padadvaya prabhajala parakruta saroruha: Whose feet defeat the lotus in beauty
Shinjana manimanjira manditashri padambuja
Maraali mandhagamana mahalavanya shevadhih
Shinjana manimanjira manditashri padambuja: Whose lotus – feet are adorned with tinkling anklets set with jewels
Maraali mandhagamana: Whose gait is slow and gentle like that of a swan
Mahalavanya shevadhih: Who is a treasure house of Divine beauty
18-Jan-12-09:50
Sarvaruna (a)navadyangi sarvabharana bhushita
Shiva kameshvarankastha shiva svadhina vallabha
Sarvaruna: Who is rose – hued all over
Anavadyangi: Who is faultless in every limb
Sarvabharana bhushita: Who is adorned with divine ornaments
Shiva kameshvarankastha: Who is seated on the lap of Shiva, the conqueror of desire (Kamesvara)
Shiva: The Consort of Shiva, whose Power She is
Svadhina vallabha: Who dominates over Her Consort Siva in the creative part of the cyclic motion of time
Sumeru madhya shrungastha shrimannagara nayika
Chintamani gruhantastha panchabrahma sanasthita
Sumeru Madhya shrugastha: Who dwells on the mid most peak of Mount Meru
Shrimannagara nayika: Who is the Bindu, the central circle of bliss in the Shri-chakra
Chintamani gruhantastha: Whose abode is Manidvipa the Island of Wish-yielding Gem
Panchabrahma sanasathita: Who rests on a seat formed of the five Divinities (Brahmans), Brahma, Vishnu, Rudra, Isana and Sadasiva
Mahapadmatavi samstha kadamba vanavasini
Sudhasagara madhyastha kamakshi kamadayini
Mahapadmatavi samstha: Who dwells in a lotus forest
Kadamba vanavasini: Who resides amidst a grove of Kadamba trees (which fringe the Manidvipa)
Sudhasagara madhyastha: Who dwells in the center of the sea of Nectar
Kamakshi: The look of whose eyes is full of grace
Kamadayini: Who grants all the prayers of devotees
Sarvaruna (a)navadyangi sarvabharana bhushita
Shiva kameshvarankastha shiva svadhina vallabha
Sarvaruna: Who is rose – hued all over
Anavadyangi: Who is faultless in every limb
Sarvabharana bhushita: Who is adorned with divine ornaments
Shiva kameshvarankastha: Who is seated on the lap of Shiva, the conqueror of desire (Kamesvara)
Shiva: The Consort of Shiva, whose Power She is
Svadhina vallabha: Who dominates over Her Consort Siva in the creative part of the cyclic motion of time
Sumeru madhya shrungastha shrimannagara nayika
Chintamani gruhantastha panchabrahma sanasthita
Sumeru Madhya shrugastha: Who dwells on the mid most peak of Mount Meru
Shrimannagara nayika: Who is the Bindu, the central circle of bliss in the Shri-chakra
Chintamani gruhantastha: Whose abode is Manidvipa the Island of Wish-yielding Gem
Panchabrahma sanasathita: Who rests on a seat formed of the five Divinities (Brahmans), Brahma, Vishnu, Rudra, Isana and Sadasiva
Mahapadmatavi samstha kadamba vanavasini
Sudhasagara madhyastha kamakshi kamadayini
Mahapadmatavi samstha: Who dwells in a lotus forest
Kadamba vanavasini: Who resides amidst a grove of Kadamba trees (which fringe the Manidvipa)
Sudhasagara madhyastha: Who dwells in the center of the sea of Nectar
Kamakshi: The look of whose eyes is full of grace
Kamadayini: Who grants all the prayers of devotees
19-Jan-12-12:50
Devarshi ganasanghata stuyamanatma vaibhava
Bhandasura vadhodyukta shaktisena samanvita
Devarshi ganasanghata stuyamanatma vaibhava: Who has all the qualities fit to be worshipped by sages and devas
Bhandasura vadhodyukta shaktisena samanvita: Whose command an army of Saktis, intent on destroying Bhadasura
Sampatkari samarooda sindhura vrajasevita
Ashvarooda dishidashva kotikoti bhiravruta
Sampatkari samarooda sindhura vrajasevita: Who is accompanied by a regiment of elephants, headed by Sampatkari.
Ashvarooda dishidashva kotikoti bhiravruta: Who is surrounded by a cavalry of several crores of horses under the command of Ashvarudha.
Chakraraja ratharooda sarvaayudha parishkruta
Geyachakra ratharooda mantrini parisevita
Chakraraja ratharooda sarvaayudha parishkruta: Who is fully armed and rides in the Srichakra chariot with nine stories
Geyachakra ratharooda mantrini parisevita: who rides in the chariot with seven stories and is served by manthrini (Syamala) who is the goddess of music
Kirichakra ratharooda dandanatha puraskruta
Jvala malinikakshipta vahniprakara madhyaga
Kirichakra ratharooda dandanatha puraskruta: Who is preceded chariot Kiri-chakra Dandanatha (Varahi),the commander of Her army
Jvala malinikakshipta vahniprakara madhyaga: Who has taken position in the center of the rampart of fire constructed by Jvalamalinika
Bhandasainya vadhodyukta shaktivikrama harshita
Nitya parakramatopa nireekshana samutsuka
Bhadasainya vadhodyukta shaktivikrama harshita: Who rejoices at the valour of Her Saktis bent on destroying the army of Bhanda
Nitya parakramatopa nireeskhana samutsuka: Who is delighted on seeing the valor of Her Nitya deities in their attack on the army of Bhanda
Bhandaputra vadhodyukta balavikrama nandita
Mantrinyamba virachita vishanga vadhatoshita
Bhandaputra vadhodyukta balavikrama nandita: Who is overjoyed to see Her daughter Bala devi who is intent on slaying the son of Bhanda
Mantrinyamba virachita vishanga vadhatoshita: Who feels satisfaction at the destruction of Vishanga(brother of Banda) by Her chief minister Syamala
Devarshi ganasanghata stuyamanatma vaibhava
Bhandasura vadhodyukta shaktisena samanvita
Devarshi ganasanghata stuyamanatma vaibhava: Who has all the qualities fit to be worshipped by sages and devas
Bhandasura vadhodyukta shaktisena samanvita: Whose command an army of Saktis, intent on destroying Bhadasura
Sampatkari samarooda sindhura vrajasevita
Ashvarooda dishidashva kotikoti bhiravruta
Sampatkari samarooda sindhura vrajasevita: Who is accompanied by a regiment of elephants, headed by Sampatkari.
Ashvarooda dishidashva kotikoti bhiravruta: Who is surrounded by a cavalry of several crores of horses under the command of Ashvarudha.
Chakraraja ratharooda sarvaayudha parishkruta
Geyachakra ratharooda mantrini parisevita
Chakraraja ratharooda sarvaayudha parishkruta: Who is fully armed and rides in the Srichakra chariot with nine stories
Geyachakra ratharooda mantrini parisevita: who rides in the chariot with seven stories and is served by manthrini (Syamala) who is the goddess of music
Kirichakra ratharooda dandanatha puraskruta
Jvala malinikakshipta vahniprakara madhyaga
Kirichakra ratharooda dandanatha puraskruta: Who is preceded chariot Kiri-chakra Dandanatha (Varahi),the commander of Her army
Jvala malinikakshipta vahniprakara madhyaga: Who has taken position in the center of the rampart of fire constructed by Jvalamalinika
Bhandasainya vadhodyukta shaktivikrama harshita
Nitya parakramatopa nireekshana samutsuka
Bhadasainya vadhodyukta shaktivikrama harshita: Who rejoices at the valour of Her Saktis bent on destroying the army of Bhanda
Nitya parakramatopa nireeskhana samutsuka: Who is delighted on seeing the valor of Her Nitya deities in their attack on the army of Bhanda
Bhandaputra vadhodyukta balavikrama nandita
Mantrinyamba virachita vishanga vadhatoshita
Bhandaputra vadhodyukta balavikrama nandita: Who is overjoyed to see Her daughter Bala devi who is intent on slaying the son of Bhanda
Mantrinyamba virachita vishanga vadhatoshita: Who feels satisfaction at the destruction of Vishanga(brother of Banda) by Her chief minister Syamala
20-Jan-12-11:18
Vishukra pranaharana varahi viryanandita
Kameshvara mukhaloka kalpita shriganeshvara
Vishukra pranaharana varahi viryanandita: Who appreciates the prowess displayed by Varahi in the destruction of Vishukra (another brother of Banda-he is personification of ignorance)
Kameshvara mukhaloka kalpita shriganeshvara: Who by a mere glance at her Consort Mahesvara generates Sri Ganesha (the elephant headed diety)
Mahaganesha nirbhinna vighnayantra praharshita
Bhandasurendra nirmukta shastra pratyastra varshini
Mahaganesha nirbhinna vighnayantra praharshita: Who became happy at seeing Lord Ganesha destroy the Vigna Yanthra (contraption meant to delay ) created by Vishuka
Bhandasurendra nirmukta shastra pratyastra varshini: Who rained arrows and replied with arrows against Bandasura
Karanguli nakhotpanna narayana dashakrutih
Mahapasu pathastragni nirdagdhasura sainika
Karanguli nakhotpanna rarayana dashakrutih: Who created the ten avatharas of Narayana from the tip of her nails (when Bandasura send the Sarvasura asthra (arrow), she destroyed it by creating the ten avatharas of Vishnu)
Mahapasu pathastragni nirdaghasura sainika: Who destroyed the army of asuras by the Maha pasupatha arrow
Kameshvarastra nirdagdha sabhandasura shunyaka
Brahmopendra mahendradi devasamstuta vaibhava
Kamesvarastra nirdagha sabhadasura shunyaka: Who destroyed Bandasura and his city called Sunyaka by the Kameshwara arrow
Brahmopendra mahendradi devasamstuta vaibhava: Whose manifold powers (displayed in the fight with Bhanda) are praised by Brahma, Vishnu and Indra
Haranetragni sandagdha kama sanjiva naushadhih
Shrimadvagbhava kutaika svarupa mukhapankaja
Haranetragni sandagdha kama sanjiva naushadhih: The life giving herb, that revived the god of love (kama – deva) who had been burnt to death by the fire of Shiva’s eyes
Shrimadvagbhava kutaika svarupa mukhapankaja: Whose lotus face represents the Vagbhava Kuta - of the pancha dashakshari – mantra which is subtle form of the Devi.
Vishukra pranaharana varahi viryanandita
Kameshvara mukhaloka kalpita shriganeshvara
Vishukra pranaharana varahi viryanandita: Who appreciates the prowess displayed by Varahi in the destruction of Vishukra (another brother of Banda-he is personification of ignorance)
Kameshvara mukhaloka kalpita shriganeshvara: Who by a mere glance at her Consort Mahesvara generates Sri Ganesha (the elephant headed diety)
Mahaganesha nirbhinna vighnayantra praharshita
Bhandasurendra nirmukta shastra pratyastra varshini
Mahaganesha nirbhinna vighnayantra praharshita: Who became happy at seeing Lord Ganesha destroy the Vigna Yanthra (contraption meant to delay ) created by Vishuka
Bhandasurendra nirmukta shastra pratyastra varshini: Who rained arrows and replied with arrows against Bandasura
Karanguli nakhotpanna narayana dashakrutih
Mahapasu pathastragni nirdagdhasura sainika
Karanguli nakhotpanna rarayana dashakrutih: Who created the ten avatharas of Narayana from the tip of her nails (when Bandasura send the Sarvasura asthra (arrow), she destroyed it by creating the ten avatharas of Vishnu)
Mahapasu pathastragni nirdaghasura sainika: Who destroyed the army of asuras by the Maha pasupatha arrow
Kameshvarastra nirdagdha sabhandasura shunyaka
Brahmopendra mahendradi devasamstuta vaibhava
Kamesvarastra nirdagha sabhadasura shunyaka: Who destroyed Bandasura and his city called Sunyaka by the Kameshwara arrow
Brahmopendra mahendradi devasamstuta vaibhava: Whose manifold powers (displayed in the fight with Bhanda) are praised by Brahma, Vishnu and Indra
Haranetragni sandagdha kama sanjiva naushadhih
Shrimadvagbhava kutaika svarupa mukhapankaja
Haranetragni sandagdha kama sanjiva naushadhih: The life giving herb, that revived the god of love (kama – deva) who had been burnt to death by the fire of Shiva’s eyes
Shrimadvagbhava kutaika svarupa mukhapankaja: Whose lotus face represents the Vagbhava Kuta - of the pancha dashakshari – mantra which is subtle form of the Devi.
21-Jan-12-11:35
Kanthadhah katiparyanta madhyakuta svarupini
Shaktikutaika tapanna katyadho bhagadharini
Kanthadhah katiparyanta madhyakuta svarupini: Whose middle region from the neck to the waist is represented by the central part (Kamaraja – Kuta) of the same Mantra
Shaktikutaika tapanna katyadho bhagadharini: Whose form below waist is identical with the last part (Sakti – Kuta) of Pancha – dashakshari Mantra
Moolamantratmika moola kutatraya kalebara
Kulamrutaika rasika kulasanketa palini
Mulamantratmika: Who is the original Mantra (Mula-mantra, here Pancha – dashakshari) itself
Mula-kuta-traya-kalebara: Whose body is identiacal with Pancha – Dashakshari Mantra with all its Kutas or combination of letters
Kulamrutaika rasika: Who (as the Kundalini) revels in the nectar flowing from the Sahasrara through the whole of the Kula path (i.e.the Susumna)
Kulasanketa palini: Who guards the esoteric doctrine of the Kaulas
Kanthadhah katiparyanta madhyakuta svarupini
Shaktikutaika tapanna katyadho bhagadharini
Kanthadhah katiparyanta madhyakuta svarupini: Whose middle region from the neck to the waist is represented by the central part (Kamaraja – Kuta) of the same Mantra
Shaktikutaika tapanna katyadho bhagadharini: Whose form below waist is identical with the last part (Sakti – Kuta) of Pancha – dashakshari Mantra
Moolamantratmika moola kutatraya kalebara
Kulamrutaika rasika kulasanketa palini
Mulamantratmika: Who is the original Mantra (Mula-mantra, here Pancha – dashakshari) itself
Mula-kuta-traya-kalebara: Whose body is identiacal with Pancha – Dashakshari Mantra with all its Kutas or combination of letters
Kulamrutaika rasika: Who (as the Kundalini) revels in the nectar flowing from the Sahasrara through the whole of the Kula path (i.e.the Susumna)
Kulasanketa palini: Who guards the esoteric doctrine of the Kaulas
22-Jan-12-13:16
Kulangana kulantastha kaulini kulayogini
Akula samayantastha samayachara tatpara
Kulangana: Who is the Female Element (Kundalini) in the Kula Path
Kulantastha: Who is the innermost Reality of the Kula Path
Kaulini: Who is called Kaulini, the core of the Kaula form of worship
Kulayogini: Who is the Deity of the Kaulas
Akula: Who is also the Akula (Siva) who is in the thousand-petalled lotus above the Kula Path
Samayantastha: Who is likewise the center of the Samaya doctrine (in which the worship is done internally through meditation and which holds Siva-Sakti as of equal importance in all respects)
Samayanchara tatpara: Whom the Samaya tradition of worship is dear
Mooladharaika nilaya brahmagranthi vibhedini
Manipoorantharudita vishnugranthi vibhedini
Mooladharaika nilaya: Whose chief residence is the Muladhara
Brahmagrandhi vibhedini: Who breaks the tie in Brahma grandhi i. e she who helps us to cross the ties due to our birth
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Manipoorantharudita: Who then emerges in the Manipura – chakra
Vishnugranthi vibhedini: Who breaks the ties of Vishnu grandhi i. e she who helps us cross the ties due to our position
Ag(n)ya chakrantaralastha rudragranthi vibhedini
Sahasraram bujarooda sudhasarabhi varshini
Ag(n)ya chakrantaralstha: Who next abides in the center of the Agya – chakra (between two eye lids)
Rudragrandthi vibhedini: Who breaks the ties of Rudra grandhi i. e she who helps us cross the ties due to our violent thoughts and nature
Sahasraram bujarooda: Who has climbed sahasrara the thousand petalled lotus which is the point of ultimate awakening
Sudhasarabhi varshini: Who sends streams of Nectar (spiritual bliss) from the Transcendant moon in the Sahasrara.
Kulangana kulantastha kaulini kulayogini
Akula samayantastha samayachara tatpara
Kulangana: Who is the Female Element (Kundalini) in the Kula Path
Kulantastha: Who is the innermost Reality of the Kula Path
Kaulini: Who is called Kaulini, the core of the Kaula form of worship
Kulayogini: Who is the Deity of the Kaulas
Akula: Who is also the Akula (Siva) who is in the thousand-petalled lotus above the Kula Path
Samayantastha: Who is likewise the center of the Samaya doctrine (in which the worship is done internally through meditation and which holds Siva-Sakti as of equal importance in all respects)
Samayanchara tatpara: Whom the Samaya tradition of worship is dear
Mooladharaika nilaya brahmagranthi vibhedini
Manipoorantharudita vishnugranthi vibhedini
Mooladharaika nilaya: Whose chief residence is the Muladhara
Brahmagrandhi vibhedini: Who breaks the tie in Brahma grandhi i. e she who helps us to cross the ties due to our birth
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Manipoorantharudita: Who then emerges in the Manipura – chakra
Vishnugranthi vibhedini: Who breaks the ties of Vishnu grandhi i. e she who helps us cross the ties due to our position
Ag(n)ya chakrantaralastha rudragranthi vibhedini
Sahasraram bujarooda sudhasarabhi varshini
Ag(n)ya chakrantaralstha: Who next abides in the center of the Agya – chakra (between two eye lids)
Rudragrandthi vibhedini: Who breaks the ties of Rudra grandhi i. e she who helps us cross the ties due to our violent thoughts and nature
Sahasraram bujarooda: Who has climbed sahasrara the thousand petalled lotus which is the point of ultimate awakening
Sudhasarabhi varshini: Who sends streams of Nectar (spiritual bliss) from the Transcendant moon in the Sahasrara.
22-Jan-12-11:20
Thadillatha samaruchih shatchakropari samsthita
Mahashaktih kundalini bisathantu taneeyasi
Thadillatha samaruchih: Who shines like a steady flash of lightning
Shatchakropari samsthita: Who then establishes herself above the six Chakras
Mahashaktih: Whose immense joy consists in Asakti (union with Shiva)
Kundalini: Who resides in the Muladhara as the Kundalini (the coiled power)
Bisathantu taneeyasi: Who is as fine and firm as the fibre of a lotus stalk
Thadillatha samaruchih shatchakropari samsthita
Mahashaktih kundalini bisathantu taneeyasi
Thadillatha samaruchih: Who shines like a steady flash of lightning
Shatchakropari samsthita: Who then establishes herself above the six Chakras
Mahashaktih: Whose immense joy consists in Asakti (union with Shiva)
Kundalini: Who resides in the Muladhara as the Kundalini (the coiled power)
Bisathantu taneeyasi: Who is as fine and firm as the fibre of a lotus stalk
23-Jan-12-11:58
Bhavani bhavanagamya bhavaranya kutarika
Bhadrapriya bhadramurtith bhakta saubhagya dayini
Bhavani: Who is Bhavani, the consort of Bhava (Shiva)
Bhavanagamya: Who is realized through devoted meditation
Bhavaranya kutarika: Who is very like an axe for clearing the jungle of Samsara in which the Jiva is caught
Bhadrapriya: Who is fond of everything auspicious
Bhadramurtith: Who is the embodiment of auspiciousness
Bhakta saubhagya dayini: Who grants all-round advancement to devotees, both in the spiritual and the material fields
Bhaktipriya bhaktigamya bhaktivashya bhayapaha
Shambhavi sharadaradhya sharvani sharmadayini
Bhaktipriya: Who is fond of true devotion
Bhaktigamya: Who is attained through true devotion
Bhaktivashya: Who can be won over through true devotion
Bhayapaha: Who dispels all fear
Shambhavi: Who is known as Shambhavi, the Consort of Shiva
Sharadaradhya: Who is adored by Sharada (the Consort of Brahma)
Sharvani: Who is the consort of Sharva or Shiva
Sharmadayini: Who is the bestower of happiness
Shaankari shrikari sadhvi sharatchandra nibhanana
Shathodari shantimati niradhara niranjana
Shaankari: Who is Shankari the Consort of Shiva, who is inseparable from Her
Shrikari: Who is the spouse of Vishnu, who brings prosperity to devotees
Sadhvi: Who is a paragon of virtue
Sharatchandra nibhanana: Whose face shines like the autumnal moon
Shathodari: Who has a very slender waist
Shantimati: Who is full of peace
Niradhara: Who has no support other than Herself. But supports everything else
Niranjana: Who is free from the stain of ignorance
Nirlepa nirmala nitya nirakara nirakula
Nirguna nishkala shanta nishkama nirupaplava
Nirlepa: Who is free from all affectations of external contacts
Nirmala: Who is free from all impurities
Nitya: Who is eternal
Nirakara: Who is not limited to and by any form
Nirakula: Who is never agitated
Nirguna: Who is beyond the three Gunas of Prakrti – Sattva, Rajas and Tamas
Nishkala: Who is the Partless Unitary Whole
Shanta: Who is ever serene
Nishkama: Who is free from desires
Nirupaplava: Who is never destroyed
Bhavani bhavanagamya bhavaranya kutarika
Bhadrapriya bhadramurtith bhakta saubhagya dayini
Bhavani: Who is Bhavani, the consort of Bhava (Shiva)
Bhavanagamya: Who is realized through devoted meditation
Bhavaranya kutarika: Who is very like an axe for clearing the jungle of Samsara in which the Jiva is caught
Bhadrapriya: Who is fond of everything auspicious
Bhadramurtith: Who is the embodiment of auspiciousness
Bhakta saubhagya dayini: Who grants all-round advancement to devotees, both in the spiritual and the material fields
Bhaktipriya bhaktigamya bhaktivashya bhayapaha
Shambhavi sharadaradhya sharvani sharmadayini
Bhaktipriya: Who is fond of true devotion
Bhaktigamya: Who is attained through true devotion
Bhaktivashya: Who can be won over through true devotion
Bhayapaha: Who dispels all fear
Shambhavi: Who is known as Shambhavi, the Consort of Shiva
Sharadaradhya: Who is adored by Sharada (the Consort of Brahma)
Sharvani: Who is the consort of Sharva or Shiva
Sharmadayini: Who is the bestower of happiness
Shaankari shrikari sadhvi sharatchandra nibhanana
Shathodari shantimati niradhara niranjana
Shaankari: Who is Shankari the Consort of Shiva, who is inseparable from Her
Shrikari: Who is the spouse of Vishnu, who brings prosperity to devotees
Sadhvi: Who is a paragon of virtue
Sharatchandra nibhanana: Whose face shines like the autumnal moon
Shathodari: Who has a very slender waist
Shantimati: Who is full of peace
Niradhara: Who has no support other than Herself. But supports everything else
Niranjana: Who is free from the stain of ignorance
Nirlepa nirmala nitya nirakara nirakula
Nirguna nishkala shanta nishkama nirupaplava
Nirlepa: Who is free from all affectations of external contacts
Nirmala: Who is free from all impurities
Nitya: Who is eternal
Nirakara: Who is not limited to and by any form
Nirakula: Who is never agitated
Nirguna: Who is beyond the three Gunas of Prakrti – Sattva, Rajas and Tamas
Nishkala: Who is the Partless Unitary Whole
Shanta: Who is ever serene
Nishkama: Who is free from desires
Nirupaplava: Who is never destroyed
24-Jan-12-09:56
Nityamukta nirvikara nishprapancha nirashraya
Nityashuddha nityabuddha niravadya nirantara
Nityamukta: Who is eternally free
Nirvikara: Who is not subject to change
Nishprapancha: Who is beyond the sphere of multiplicity
Nirashraya: Who is not dependent on anything or anyone
Nityashuddha: Who is eternally pure
Nityabuddha: Who is the ever – awake Consciousness
Niravadya: Who is flawless
Nirantara: Who is without any division, being eternal by nature
Nishkarana nishkalanka nirupadhir nirishvara
Neeraga ragamathani nirmada madanashini
Nishkarana: Who has no cause for Hersef, as she is the first cause
Nishkalanka: Who is without any stain
Nirupadhi: Who has no bias
Nirishvara: Who has no over – lord
Neeraga: Who is without passions
Ragamathani: Who destroys all passion in the minds of devotees
Nirmada: Who is without pride
Madanashini: Who destroys all pride
Nishchinta nirahankara nirmoha mohanashini
Nirmama mamatahantri nishpapa papanashini
Nishchinta: Who is free from all doubts and anxieties
Nirahankara: Who is without any egoism
Nirmoha: Who is free from passion
Mohanashini: Who dispels all illusions
Nirmama: Who is devoid of self-interest in any matter, as She includes everyting in Herself
Mamatahantri: Who destroys the sense of self – centredness in devotees
Nishpapa: Who is sinless
Papanashini: Who destroys sins together with the root of all sinful tendencies
Nishkrodha krodhashamani nirlobha lobhanashini
Nisamshaya samshayaghni nirbhava bhavanashini
Nishkrodha: Who is without anger
Krodhashamani: Who destroys the tendency to get angry
Nirlobha: Who is free from greed
Lobhanashini: Who destroys greed in Her devotees
Nisamshaya: Who has no doubts
Samshayaghni: Who effaces all doubts
Nirbhava: Who is not involved in the cycle of births and deaths
Bhavanashini: Who frees devotees from involvement in the cycle of births and deaths
Nityamukta nirvikara nishprapancha nirashraya
Nityashuddha nityabuddha niravadya nirantara
Nityamukta: Who is eternally free
Nirvikara: Who is not subject to change
Nishprapancha: Who is beyond the sphere of multiplicity
Nirashraya: Who is not dependent on anything or anyone
Nityashuddha: Who is eternally pure
Nityabuddha: Who is the ever – awake Consciousness
Niravadya: Who is flawless
Nirantara: Who is without any division, being eternal by nature
Nishkarana nishkalanka nirupadhir nirishvara
Neeraga ragamathani nirmada madanashini
Nishkarana: Who has no cause for Hersef, as she is the first cause
Nishkalanka: Who is without any stain
Nirupadhi: Who has no bias
Nirishvara: Who has no over – lord
Neeraga: Who is without passions
Ragamathani: Who destroys all passion in the minds of devotees
Nirmada: Who is without pride
Madanashini: Who destroys all pride
Nishchinta nirahankara nirmoha mohanashini
Nirmama mamatahantri nishpapa papanashini
Nishchinta: Who is free from all doubts and anxieties
Nirahankara: Who is without any egoism
Nirmoha: Who is free from passion
Mohanashini: Who dispels all illusions
Nirmama: Who is devoid of self-interest in any matter, as She includes everyting in Herself
Mamatahantri: Who destroys the sense of self – centredness in devotees
Nishpapa: Who is sinless
Papanashini: Who destroys sins together with the root of all sinful tendencies
Nishkrodha krodhashamani nirlobha lobhanashini
Nisamshaya samshayaghni nirbhava bhavanashini
Nishkrodha: Who is without anger
Krodhashamani: Who destroys the tendency to get angry
Nirlobha: Who is free from greed
Lobhanashini: Who destroys greed in Her devotees
Nisamshaya: Who has no doubts
Samshayaghni: Who effaces all doubts
Nirbhava: Who is not involved in the cycle of births and deaths
Bhavanashini: Who frees devotees from involvement in the cycle of births and deaths
26-Jan-12-17:50
Nirvikalpa nirabadha nirbheda bhedanashini
Nirnasha mrutyumathani nishkriya nishparigraha
Nirvikalpa: Who is without any modifications, as she is pure consciousness
Nirabadha: Who can never be sublated
Nirbheda: Who is beyond all differences
Bhedanashini: Who destroys the sense of differences
Nirnasha: Who is deathless
Mrutymathani: Who destroys the fear of death
Nishkriya: Who is without involvement in action
Nishparigraha: Who needs no gift, as everything in the universe is hers
Nistula neelachikura nirapaya niratyaya
Durlabha durgama durga duhkhahantri sukhaprada
Nistula: Who is peerless
Neelachikura: Whose locks of hair are shining black colour
Nirapaya: Who is imperishable
Niratyaya: Who is indestructible
Durlabha: Who is difficult to attain
Durgama: Who is hard to approach
Durga: Who is difficult of access
Duhkhahantri: Who puts an end to sorrow
Sukhaprada: Who bestows all happiness
Dushtadura durachara shamani dosha varjita
Sarvag(n)ya sandrakaruna samanadhika varjita
Dushtadura: Who is far away for the wicked
Durachara shamani: Who puts an end to evil ways
Dosha varjita: Who is free from all evil
Sarvag(n)ya: Who is omniscient
Sandrakaruna: Who is deeply compassionate
Samanadhika varjita: Who has none equal or superior
Sarvashakti mayi sarva mangala sadgati prada
Sarveshvari sarvamayi sarvamantra svarupini
Sarvashaktimayi: Whom the powers associated with all deities belong
Sarvamangala: Who is all auspicious
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Sadgati prada: Who leads one along the path of salvation
Sarveshvari: Who is the Mistress of the whole universe
Sarvamayi: Who is the all
Sarvamantra svarupini: Who is the essence of all Mantras
Nirvikalpa nirabadha nirbheda bhedanashini
Nirnasha mrutyumathani nishkriya nishparigraha
Nirvikalpa: Who is without any modifications, as she is pure consciousness
Nirabadha: Who can never be sublated
Nirbheda: Who is beyond all differences
Bhedanashini: Who destroys the sense of differences
Nirnasha: Who is deathless
Mrutymathani: Who destroys the fear of death
Nishkriya: Who is without involvement in action
Nishparigraha: Who needs no gift, as everything in the universe is hers
Nistula neelachikura nirapaya niratyaya
Durlabha durgama durga duhkhahantri sukhaprada
Nistula: Who is peerless
Neelachikura: Whose locks of hair are shining black colour
Nirapaya: Who is imperishable
Niratyaya: Who is indestructible
Durlabha: Who is difficult to attain
Durgama: Who is hard to approach
Durga: Who is difficult of access
Duhkhahantri: Who puts an end to sorrow
Sukhaprada: Who bestows all happiness
Dushtadura durachara shamani dosha varjita
Sarvag(n)ya sandrakaruna samanadhika varjita
Dushtadura: Who is far away for the wicked
Durachara shamani: Who puts an end to evil ways
Dosha varjita: Who is free from all evil
Sarvag(n)ya: Who is omniscient
Sandrakaruna: Who is deeply compassionate
Samanadhika varjita: Who has none equal or superior
Sarvashakti mayi sarva mangala sadgati prada
Sarveshvari sarvamayi sarvamantra svarupini
Sarvashaktimayi: Whom the powers associated with all deities belong
Sarvamangala: Who is all auspicious
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Sadgati prada: Who leads one along the path of salvation
Sarveshvari: Who is the Mistress of the whole universe
Sarvamayi: Who is the all
Sarvamantra svarupini: Who is the essence of all Mantras
27-Jan-12-13:19
Sarva yantratmika sarva tantrarupa manonmani
Maaheshvari mahaadevi mahalakshmi(r) mrudapriya
Sarva yantratmika: Who is the soul of all Yantras Mystic diagrams
Sarva trantrarupa: Who is the embodiment of all Tantras (scriptures dealing with worship)
Manonmani: Who is Manonmani, the transcendent consciouness
Maaheshvari: Who is the Consort of Mahesvara, the Supreme Ruler of the Universe
Mahaadevi: Who is the Supreme Goddess
Mahalaskhmi(r): Who is Mahalakshmi
Mrudapriya: Who is the beloved of Mruda (Shiva)
Maharupa mahapujya mahapataka nashini
Mahamaya mahasattva mahashaktih maharatih
Maharupa: Whose form is magnificent and all – embracing
Mahapujya: Who is the most worshipful
Mahapataka nashini: Who can destroy the effects of even the most heinous sins
Mahamaya: Who is Mahamaya (Supreme Power)
Mahasattva: Who is the Supreme Reality (Sattva)
Mahashaktih: Who is the Boundless Energy
Maharatih: Who is boundless delight
Sarva yantratmika sarva tantrarupa manonmani
Maaheshvari mahaadevi mahalakshmi(r) mrudapriya
Sarva yantratmika: Who is the soul of all Yantras Mystic diagrams
Sarva trantrarupa: Who is the embodiment of all Tantras (scriptures dealing with worship)
Manonmani: Who is Manonmani, the transcendent consciouness
Maaheshvari: Who is the Consort of Mahesvara, the Supreme Ruler of the Universe
Mahaadevi: Who is the Supreme Goddess
Mahalaskhmi(r): Who is Mahalakshmi
Mrudapriya: Who is the beloved of Mruda (Shiva)
Maharupa mahapujya mahapataka nashini
Mahamaya mahasattva mahashaktih maharatih
Maharupa: Whose form is magnificent and all – embracing
Mahapujya: Who is the most worshipful
Mahapataka nashini: Who can destroy the effects of even the most heinous sins
Mahamaya: Who is Mahamaya (Supreme Power)
Mahasattva: Who is the Supreme Reality (Sattva)
Mahashaktih: Who is the Boundless Energy
Maharatih: Who is boundless delight
28-Jan-12-12:10
Mahabhoga mahaishvarya mahavirya mahabala
Mahabuddhih mahasiddhih mahayogesh vareshvari
Mahabhoga: Who is the great enjoyer
Mahaisvarya: Who possesses supreme lordliness
Mahavirya: Who is supreme in valour
Mahabala: Who is supreme in strength
Mahabuddhih: Who is supreme in wisdom
Mahasiddihih: Who is endowed with the highest of attainments (siddhi)
Mahayogesh vareshvari: Who is the object of worship for all Yogeshvaras (spiritual adepts)
Mahabhoga mahaishvarya mahavirya mahabala
Mahabuddhih mahasiddhih mahayogesh vareshvari
Mahabhoga: Who is the great enjoyer
Mahaisvarya: Who possesses supreme lordliness
Mahavirya: Who is supreme in valour
Mahabala: Who is supreme in strength
Mahabuddhih: Who is supreme in wisdom
Mahasiddihih: Who is endowed with the highest of attainments (siddhi)
Mahayogesh vareshvari: Who is the object of worship for all Yogeshvaras (spiritual adepts)
01-Feb-12-10:40
Mahatantra mahamantra mahayantra mahasana
Mahayaga kramaradhya mahabhairava pujita
Mahatantra: Who is Herself the greatest Tantra
Mahamantra: Who is the greatest Mantra (Shri Vidya)
Mahayantra: Who is the greatest Yantra (Shriyantra or Shri chakra)
Mahasana: Who is seated on the great seat (the thirty six Tattvas)
Mahayaga kramaradhya: Who is adored by Mahayaga (Supreme Sacrifice)
Mahabhairava pujita: Who is worshipped by Mahabhairava (Shiva)
Mahatantra mahamantra mahayantra mahasana
Mahayaga kramaradhya mahabhairava pujita
Mahatantra: Who is Herself the greatest Tantra
Mahamantra: Who is the greatest Mantra (Shri Vidya)
Mahayantra: Who is the greatest Yantra (Shriyantra or Shri chakra)
Mahasana: Who is seated on the great seat (the thirty six Tattvas)
Mahayaga kramaradhya: Who is adored by Mahayaga (Supreme Sacrifice)
Mahabhairava pujita: Who is worshipped by Mahabhairava (Shiva)
02-Feb-12-11:20
Maheshvara mahakalpa mahatandava sakshini
Mahakamesha mahishi mahatripura sundari
Maheshvara mahakalpa mahatandava sakshini: Who is the witness of the Supreme Lord’s (Maheshvara’s) awesome destructive cosmic dance at the end of the creative cycle
Mahakamesha mahishi: Who is the consort of the great Lord of desire (Maha – kamesha)
Mahatripura sundari: Who is Triupura-sundari (the Divine Beauty known by that name)
Maheshvara mahakalpa mahatandava sakshini
Mahakamesha mahishi mahatripura sundari
Maheshvara mahakalpa mahatandava sakshini: Who is the witness of the Supreme Lord’s (Maheshvara’s) awesome destructive cosmic dance at the end of the creative cycle
Mahakamesha mahishi: Who is the consort of the great Lord of desire (Maha – kamesha)
Mahatripura sundari: Who is Triupura-sundari (the Divine Beauty known by that name)
03-Feb-12-11:53
Chatushshashtih yupacharaadya chatushshashti kalamayi
Maha chatushshashti koti yogini ganasevita
Chatushshashtiupachaaraadya: Who is worshipped with sixty four ingredients (Upacharas)
Chatushshashti kalamayi: Who embodies the sixty four forms of fine arts
Maha chatushshashti koti yogini ganasevita: Who is attended on by a host of sixty – four crores of Yoginis
Manuvidya chandravidya chandramandala madhyaga
Charurupa charuhasa charuchandra kaladhara
Manuvidya: Who is the subject of Manuvidya (Shrividya having twelve traditional authorities headed by Manu)
Chandravidya: Who is the subject of Chandravidya (the same Srividya as practiced by Chandra, one of the twelve authorities)
Chandramandala madhyaga: Who is stationed in the centre of the moon (the pericap of the Sahasrara)
Charurupa: Whose form is exquisite
Charuhasa: Whose smile is charming
Charuchandra kaladhara: Who has the comely crescent moon in Her crown
Charachara jagannatha chakraraja niketana
Parvati padmanayana padmaraga samaprabha
Charachara jagannatha: Who is the queen ruling over all beings sentient and insentient
Chakraraja niketana: Who has Her abode in Chakra – raja or Shri chakra
Parvati: Who is Parvati, the daughter of the Himalayas
Padmanayana: Whose eyes are like a lotus petal
Padmaraga samaprabha: Who shines like a ruby
Chatushshashtih yupacharaadya chatushshashti kalamayi
Maha chatushshashti koti yogini ganasevita
Chatushshashtiupachaaraadya: Who is worshipped with sixty four ingredients (Upacharas)
Chatushshashti kalamayi: Who embodies the sixty four forms of fine arts
Maha chatushshashti koti yogini ganasevita: Who is attended on by a host of sixty – four crores of Yoginis
Manuvidya chandravidya chandramandala madhyaga
Charurupa charuhasa charuchandra kaladhara
Manuvidya: Who is the subject of Manuvidya (Shrividya having twelve traditional authorities headed by Manu)
Chandravidya: Who is the subject of Chandravidya (the same Srividya as practiced by Chandra, one of the twelve authorities)
Chandramandala madhyaga: Who is stationed in the centre of the moon (the pericap of the Sahasrara)
Charurupa: Whose form is exquisite
Charuhasa: Whose smile is charming
Charuchandra kaladhara: Who has the comely crescent moon in Her crown
Charachara jagannatha chakraraja niketana
Parvati padmanayana padmaraga samaprabha
Charachara jagannatha: Who is the queen ruling over all beings sentient and insentient
Chakraraja niketana: Who has Her abode in Chakra – raja or Shri chakra
Parvati: Who is Parvati, the daughter of the Himalayas
Padmanayana: Whose eyes are like a lotus petal
Padmaraga samaprabha: Who shines like a ruby
04-Feb-12-14:20
Panchapretasa naseena panchabrahma svarupini
Chinmayi paramananda vigyana ghanarupini
Panchapretasa naseena: Who sits on a seat formed of the five dead deities
Panchabrahma svarupini: Whose form is composed of five Brahmas (Brahma, Vishnu, Rudra, Ishvara and Sadashiva)
Chinmayi: Who is Pure Consciousness
Paramananda: Who is Supreme Bliss
Vigyana ghanarupini: Who is wisdom crystallized
Panchapretasa naseena panchabrahma svarupini
Chinmayi paramananda vigyana ghanarupini
Panchapretasa naseena: Who sits on a seat formed of the five dead deities
Panchabrahma svarupini: Whose form is composed of five Brahmas (Brahma, Vishnu, Rudra, Ishvara and Sadashiva)
Chinmayi: Who is Pure Consciousness
Paramananda: Who is Supreme Bliss
Vigyana ghanarupini: Who is wisdom crystallized
06-Feb-12-08:45
Dhyana dhyathru dhyeyarupa dharmadharma vivarjita
Vishvarupa jagarini svapanti taijasatmika
Dhyana dhyathru dhyeyarupa: Who is meditation, the person meditating and the object meditated upon
Dharmadharma vivarjita: Who transcends both good and evil
Vishvarupa: Who has the whole world perceived in the waking state as Her form, and who is therefore technically called Vishva
Jagarini: Who is the waking state
Svapanti: Who is the Dream State
Taijasatmika: Who is the soul of Taijasa, the totality of Jivas experiencing the Dream State
Supthaa pragyatmika turya sarvavastha vivarjita
Srushtikartri brahmarupa goptri govindarupini
Supthaa: Who is the state of Deep Sleep
Pragyatmika: Who is the soul of the totality of Jivas experiencing Deep Sleep
Turya: Who is the Turya, trance
Sarvavastha vivarjita: Who is devoid of all state
Srushtikartri: Who is the cause of creation
Brahmarupa: Who has taken the form of Brahma for creation
Goptri: Whose function is protection
Govindarupini: Who has taken the form of Govinda (Vishnu) for this purpose
Dhyana dhyathru dhyeyarupa dharmadharma vivarjita
Vishvarupa jagarini svapanti taijasatmika
Dhyana dhyathru dhyeyarupa: Who is meditation, the person meditating and the object meditated upon
Dharmadharma vivarjita: Who transcends both good and evil
Vishvarupa: Who has the whole world perceived in the waking state as Her form, and who is therefore technically called Vishva
Jagarini: Who is the waking state
Svapanti: Who is the Dream State
Taijasatmika: Who is the soul of Taijasa, the totality of Jivas experiencing the Dream State
Supthaa pragyatmika turya sarvavastha vivarjita
Srushtikartri brahmarupa goptri govindarupini
Supthaa: Who is the state of Deep Sleep
Pragyatmika: Who is the soul of the totality of Jivas experiencing Deep Sleep
Turya: Who is the Turya, trance
Sarvavastha vivarjita: Who is devoid of all state
Srushtikartri: Who is the cause of creation
Brahmarupa: Who has taken the form of Brahma for creation
Goptri: Whose function is protection
Govindarupini: Who has taken the form of Govinda (Vishnu) for this purpose
08-Feb-12-08:45
Samhaarini rudrarupa thirodhana karishvari
Sadashivanugrahada panchakrutya parayana
Samhaarini: Whose function is to destroy the universe
Rudrarupa: Who takes the form of Rudra for this purpose
Thirodhanakari: Whose function is concealing this, i.e. reducing this universe to its primeval conditions
Ishvari: Who is Ishvari who accomplishes this
Sadashiva: Who is Sadashiva
Anugrahada: Who by Her gracious blessing starts the universe again on the path of evolution from the involved state
Panchakrutya parayana: Who is engaged in the five duties of creation, existence, dissolving, disappearing, and blessing
Bhanumandala madhyastha bhairavi bhagamalini
Padmasana bhagavati padmanabha sahodari
Bhanumandala madhyastha: Who is meditated upon as stationed in the centre of the solar orb
Bhairavi: Who is Bhairavi, the terror – generating Deity
Bhagamalini: Who is Bhaga-malini excellences (lordliness, righteousness, glory, beauty, omniscience and detachment)
Padmasana: Who is Brahma, with seat in the cosmic lotus
Bhagavati: Who is the Bhagavati or the supreme goddess
Padmanabha sahodari: Who is the sister of Padmanabha or Mahavishnu
Samhaarini rudrarupa thirodhana karishvari
Sadashivanugrahada panchakrutya parayana
Samhaarini: Whose function is to destroy the universe
Rudrarupa: Who takes the form of Rudra for this purpose
Thirodhanakari: Whose function is concealing this, i.e. reducing this universe to its primeval conditions
Ishvari: Who is Ishvari who accomplishes this
Sadashiva: Who is Sadashiva
Anugrahada: Who by Her gracious blessing starts the universe again on the path of evolution from the involved state
Panchakrutya parayana: Who is engaged in the five duties of creation, existence, dissolving, disappearing, and blessing
Bhanumandala madhyastha bhairavi bhagamalini
Padmasana bhagavati padmanabha sahodari
Bhanumandala madhyastha: Who is meditated upon as stationed in the centre of the solar orb
Bhairavi: Who is Bhairavi, the terror – generating Deity
Bhagamalini: Who is Bhaga-malini excellences (lordliness, righteousness, glory, beauty, omniscience and detachment)
Padmasana: Who is Brahma, with seat in the cosmic lotus
Bhagavati: Who is the Bhagavati or the supreme goddess
Padmanabha sahodari: Who is the sister of Padmanabha or Mahavishnu
09-Feb-12-12:10
Unmesha nimishotpanna vipanna bhuvanavali(hi)
Sahasrasheersha vadana sahasrakshi sahasrapath
Unmesha niminishotpanna vipanna bhuvanavali: The opening of whose eyes results in creation and closing in destruction
Shahasrasheersha vadana: Who has thousands of heads and faces
Sahasrakshi: Who has thousands of eyes
Sahasrapath: Who has thousands of feet
Aabrahmakeeta janani varnashrama vidhayini
Nijaa(n)gyarupa nigama punyapunya phalaprada
Aabrahmakeeta janani: The generator of all from Brahma down to a worm
Varnashrama vidhayini: Who ordained the social divisions and stations in life
Nijaa(n)gyarupa nigama: Whose commands the Vedas are
Punyapunya phalaprada: Who is the dispenser of the fruits of righteous as also of evil actions
Unmesha nimishotpanna vipanna bhuvanavali(hi)
Sahasrasheersha vadana sahasrakshi sahasrapath
Unmesha niminishotpanna vipanna bhuvanavali: The opening of whose eyes results in creation and closing in destruction
Shahasrasheersha vadana: Who has thousands of heads and faces
Sahasrakshi: Who has thousands of eyes
Sahasrapath: Who has thousands of feet
Aabrahmakeeta janani varnashrama vidhayini
Nijaa(n)gyarupa nigama punyapunya phalaprada
Aabrahmakeeta janani: The generator of all from Brahma down to a worm
Varnashrama vidhayini: Who ordained the social divisions and stations in life
Nijaa(n)gyarupa nigama: Whose commands the Vedas are
Punyapunya phalaprada: Who is the dispenser of the fruits of righteous as also of evil actions
14-Feb-12-10:23
Shruti simanta sinduri krutapaadhabja dhulika
Sakalagama sandoha shukti samputa mauktika
Shruti simanta sinduri krutapaadhabja dhulika: The dust of whose feet are borne on their head by the Shruti Devatas (Vedas personified as goddesses), who prostrate before Her and thereby colour Her feet's vermilion marks on their foreheads
Sakalagama sandoha shukti samputa mauktika: Who is the priceless pearl contained in the shell casket of all the Agamas (ritualistic scriptures)
Purushartha prada poorna bhogini bhuvaneshvari
Ambikanadi nidhana haribrahmendra sevita
Purushartha prada: Who bestows the fourfold values of human life – Dharma (morality), Artha (wealth), Kama (pleasure) and Moksa (liberation)
Poorna: Who is Poorna (the all-encompassing whole)
Bhogini: Who is ever full of bliss
Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of the universe
Ambika: Who is Ambika, the Mother of the Universe, possessing the powers known as Ichha (will), Janana (cognition) and Kriya (action)
Anandi-nidhana: Who exists without a beginning or an end
Hari brahmendra sevita: Who is adored even by Deities like Hari, Brahma and Indra
Narayani nadarupa namarupa vivarjita
Hreemkari hreemati hrudya heyopadeya varjita
Narayani: Who is Narayani counterpart of Narayana (Vishnu)
Nadarupa: Who is in the form of Nada (cosmic sound)
Namarupa vivarjita: Who as Para-Brahman is without name and form
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Hreemkari: Who is seed-syllable (Bijakshara) Hrim, which represents Bhuvaneshvari who creates, sustains and dissolves the universe
Hreemati: Who is endowed with modesty
Hrudya: Who dwells in the heart and thereby gives highest satisfaction
Heyopadeya varjita: Who has nothing to reject nor to seek
Shruti simanta sinduri krutapaadhabja dhulika
Sakalagama sandoha shukti samputa mauktika
Shruti simanta sinduri krutapaadhabja dhulika: The dust of whose feet are borne on their head by the Shruti Devatas (Vedas personified as goddesses), who prostrate before Her and thereby colour Her feet's vermilion marks on their foreheads
Sakalagama sandoha shukti samputa mauktika: Who is the priceless pearl contained in the shell casket of all the Agamas (ritualistic scriptures)
Purushartha prada poorna bhogini bhuvaneshvari
Ambikanadi nidhana haribrahmendra sevita
Purushartha prada: Who bestows the fourfold values of human life – Dharma (morality), Artha (wealth), Kama (pleasure) and Moksa (liberation)
Poorna: Who is Poorna (the all-encompassing whole)
Bhogini: Who is ever full of bliss
Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of the universe
Ambika: Who is Ambika, the Mother of the Universe, possessing the powers known as Ichha (will), Janana (cognition) and Kriya (action)
Anandi-nidhana: Who exists without a beginning or an end
Hari brahmendra sevita: Who is adored even by Deities like Hari, Brahma and Indra
Narayani nadarupa namarupa vivarjita
Hreemkari hreemati hrudya heyopadeya varjita
Narayani: Who is Narayani counterpart of Narayana (Vishnu)
Nadarupa: Who is in the form of Nada (cosmic sound)
Namarupa vivarjita: Who as Para-Brahman is without name and form
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Hreemkari: Who is seed-syllable (Bijakshara) Hrim, which represents Bhuvaneshvari who creates, sustains and dissolves the universe
Hreemati: Who is endowed with modesty
Hrudya: Who dwells in the heart and thereby gives highest satisfaction
Heyopadeya varjita: Who has nothing to reject nor to seek
15-Feb-12-12:54
Rajarajaarchita rag(n)yi ramya rajiva lochana
Ranjani ramani rasya ranatkinkini mekhala
Rajarajaarchita: Who is Kubera, the lord of wealth, described as the kings of kings. Or worshipped by Kubera, the king of kings
Ragyi: Who is the queen (shakti) of the Supreme Being
Ramya: Who is lovely
Rajiva lochana: Whose eyes are lotus-like
Ranjani: Who gives delight
Ramani: She who is charming
Rasysa: Who is the essence of all things we enjoy
Ranat-kinkini mekhala: Who wears a girdle of tinkling bells
Rama raakenduvadana ratirupa ratipriya
Rakshaakari rakshasaghni rama ramana lampata
Rama: Who is Rama (Lakshmi)
Raakenduvadana: Whose face is like the full moon
Ratirupa: Whose form is like that of Rati, the Wife of Kamadeva (God of Love)
Ratipriya: Who is dear to Rati
Rakshaakari: Who is saviour of Jivas from Samsara
Rakshasaghni: Who is the slayer of Rakshasa, the forces of evil
Rama: Who is all that is feminine
Ramana lampata: Who craves to sport with Her Consort
Rajarajaarchita rag(n)yi ramya rajiva lochana
Ranjani ramani rasya ranatkinkini mekhala
Rajarajaarchita: Who is Kubera, the lord of wealth, described as the kings of kings. Or worshipped by Kubera, the king of kings
Ragyi: Who is the queen (shakti) of the Supreme Being
Ramya: Who is lovely
Rajiva lochana: Whose eyes are lotus-like
Ranjani: Who gives delight
Ramani: She who is charming
Rasysa: Who is the essence of all things we enjoy
Ranat-kinkini mekhala: Who wears a girdle of tinkling bells
Rama raakenduvadana ratirupa ratipriya
Rakshaakari rakshasaghni rama ramana lampata
Rama: Who is Rama (Lakshmi)
Raakenduvadana: Whose face is like the full moon
Ratirupa: Whose form is like that of Rati, the Wife of Kamadeva (God of Love)
Ratipriya: Who is dear to Rati
Rakshaakari: Who is saviour of Jivas from Samsara
Rakshasaghni: Who is the slayer of Rakshasa, the forces of evil
Rama: Who is all that is feminine
Ramana lampata: Who craves to sport with Her Consort
17-Feb-12-12:52
Kaamya kama kalarupa kadamba kusumapriya
Kalyani jagatikanda karunarasa sagara
Kaamya: Who is to be longed for as the highest
Kama kalarupa: Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together
Kadamba kusuma priya: Who is fond of Kadamba flowers
Kalyani: Who is Kalyani or the Blessed One
Jagatikanda: Who is the Root of the Universe
Karunarasa sagara: Who is the sea of compassion
Kalavati kalalapa kaanta kadambari priya
Varada vamanayana vaaruni madavihvala
Kalavati: Who is the embodiment of all arts
Kalalapa: Whose speech itself constitutes what is called fine art
Kaanta: Who is beauty coveted by all
Kadambari priya: Who is fond of offerings of Kadambari (mead)
Varada: Who bestows boons
Vamanayana: Whose eyes are full of grace
Vaaruni mada vihvala: Who is intoxicated with Varuni (the wine of spiritual bliss)
Vishvadhika vedavedya vindhyachala nivasini
Vidhatri vedajanani vishnumaya vilasini
Vishvadhika: Who transcends the whole universe
Vedavedya: Who can be known through the Vedas (Sacred scriptures)
Vindyachala nivasini: Whose abode is in the Vidhya Mountain
Vidhatri: Who created the universe and sustains it
Vedajanani: Who is the source of the world
Vishnumaya: Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was un-manifest
Vilasini: Who is the playful (Lalita) – Her play being the creation, sutentation and dissolution of the universe
Kaamya kama kalarupa kadamba kusumapriya
Kalyani jagatikanda karunarasa sagara
Kaamya: Who is to be longed for as the highest
Kama kalarupa: Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together
Kadamba kusuma priya: Who is fond of Kadamba flowers
Kalyani: Who is Kalyani or the Blessed One
Jagatikanda: Who is the Root of the Universe
Karunarasa sagara: Who is the sea of compassion
Kalavati kalalapa kaanta kadambari priya
Varada vamanayana vaaruni madavihvala
Kalavati: Who is the embodiment of all arts
Kalalapa: Whose speech itself constitutes what is called fine art
Kaanta: Who is beauty coveted by all
Kadambari priya: Who is fond of offerings of Kadambari (mead)
Varada: Who bestows boons
Vamanayana: Whose eyes are full of grace
Vaaruni mada vihvala: Who is intoxicated with Varuni (the wine of spiritual bliss)
Vishvadhika vedavedya vindhyachala nivasini
Vidhatri vedajanani vishnumaya vilasini
Vishvadhika: Who transcends the whole universe
Vedavedya: Who can be known through the Vedas (Sacred scriptures)
Vindyachala nivasini: Whose abode is in the Vidhya Mountain
Vidhatri: Who created the universe and sustains it
Vedajanani: Who is the source of the world
Vishnumaya: Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was un-manifest
Vilasini: Who is the playful (Lalita) – Her play being the creation, sutentation and dissolution of the universe
22-Feb-12-09:45
Kshetrasvarupa kshetreshi kshetrakshetragya palini
Kshayavruddhi vinirmukta kshetrapaala samarchitaa
Kshetrasvarupa: Who is the body of all beings
Kshetreshi: Who is also the ruler of all bodies
Kshetra kshetragya palini: Who protects both the soul and the body
Kshayavruddhi vinirmukta: Who is without growth and without decay
Kshetrapaala samarchita: Who is worshipped by the Kshetrapala the keeper of the body (the Jiva)
Vijaya vimala vandya vandaru jana vatsala
Vagvadini vamakeshi vahnimandala vasini
Vijaya: Who is the victorious
Vimala: Who is Vimala or the Pure
Vandya: Who is the adorable
Vandaru jana vatsala: Who loves devotees like a mother
Vagvadini: Who is vag-vadini or the power that prompts holy men to speak words of wisdom
Vamakeshi: Who is Vamakeshi or ne with lovely locks of hair
Vahnimandala vasini: Who lives in a circle of fire
Bhakti matkalpalatika pashupaasha vimochini
Samhrutashesha pa(s)handa sadachara pravartika
Bhakti matkalpalatika: Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees
Pashupaasha vimochini: Who releases the ignorant from their bond of ignorance
Samhrutashesha pa(s)handa: The destroyer of heretics those who are averse to spiritual values
Sadachara pravartika: Who inspires men to right conduct
Thaapatrayagni santapta samahlaadhana chandrika
Taruni thaapasaaradhya tanumadhya tamopaha
Taapatrayagni santapta samahlaadhana chandrika: Who is like moonlight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes
Taruni: Who is ever young
Thaapasa aradhya: Who is adored by ascetics
Tanumadhya: Who is Tanu-madhya the Deity who is slender in the waist
Tamopaha: Who is the dispeller of ignorance in aspirants
Kshetrasvarupa kshetreshi kshetrakshetragya palini
Kshayavruddhi vinirmukta kshetrapaala samarchitaa
Kshetrasvarupa: Who is the body of all beings
Kshetreshi: Who is also the ruler of all bodies
Kshetra kshetragya palini: Who protects both the soul and the body
Kshayavruddhi vinirmukta: Who is without growth and without decay
Kshetrapaala samarchita: Who is worshipped by the Kshetrapala the keeper of the body (the Jiva)
Vijaya vimala vandya vandaru jana vatsala
Vagvadini vamakeshi vahnimandala vasini
Vijaya: Who is the victorious
Vimala: Who is Vimala or the Pure
Vandya: Who is the adorable
Vandaru jana vatsala: Who loves devotees like a mother
Vagvadini: Who is vag-vadini or the power that prompts holy men to speak words of wisdom
Vamakeshi: Who is Vamakeshi or ne with lovely locks of hair
Vahnimandala vasini: Who lives in a circle of fire
Bhakti matkalpalatika pashupaasha vimochini
Samhrutashesha pa(s)handa sadachara pravartika
Bhakti matkalpalatika: Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees
Pashupaasha vimochini: Who releases the ignorant from their bond of ignorance
Samhrutashesha pa(s)handa: The destroyer of heretics those who are averse to spiritual values
Sadachara pravartika: Who inspires men to right conduct
Thaapatrayagni santapta samahlaadhana chandrika
Taruni thaapasaaradhya tanumadhya tamopaha
Taapatrayagni santapta samahlaadhana chandrika: Who is like moonlight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes
Taruni: Who is ever young
Thaapasa aradhya: Who is adored by ascetics
Tanumadhya: Who is Tanu-madhya the Deity who is slender in the waist
Tamopaha: Who is the dispeller of ignorance in aspirants
27-Feb-12-11:15
Chitistatpada lakshyartha chideka rasvarupini
Svatmaananda lavibhuta brahmadyananda santatih
Chiti: Who is Citi, the independent power that sustains every thing
Statpada lakshyartha: Who is denoted by the word Tat (That)
Chidekara svarupini: Who is of the nature of Pure Consciosuness
Svatmaananda lavibhuta brahmadyananda santatih: A fraction of whose bliss forms the bliss manifest in Brahma and others
Paraapratyak chitirupa pashyanti paradevata
Madhyama vaikharirupa bhakta manasa hamsika
Paraa: Who is the Para or the Transcendent Word (above the other lower stages of speech known as Pashyanti, Madhyama and Vaikhari)
Pratyak chitirupa: Who is in the form of consciousness turned inwards (when the Reality is unmanifest in dissolution)
Pashyanti: Who is Pashyanti or speech in the inaudible stage
Paradevata: Who is Paradevata the object of supreme devotion
Madhyama: Who is Madhyama, or speech in the middle stage of its external expressions
Vaikharirupa: Who is Vakhari the uttered audible speech
Bhakta manasa hamsika: Who is the swan sporting in the Manasa lake of Her devotees’ minds
Kameshvara prananadi krutag(n)ya kamapujita
Shrungara rasasampoorna jaya jaalandhara sthita
Kameshvara prananadi: Who is the very life of Her Consort Kameshvara
Krutag(n)ya: Who knows all that men do
Kamapujita: Who is adored by Manmatha the god of love (or who dwells in the Muladhara Chakra)
Shrungara rasa sampoorna: Who is the essence of Love (or who lives where love in fullness is found)
Jaya: Who is designated as the victorious one
Jaalandhara sthita: Who is Vishnumukhi at the holy shrine of Jalandhara (or who dwells in Visuddhi chakra)
Odyana peetanilaya bindumandala vasini
Rahoyaga kramaradhya rahastarpana tarpita
Odyana peetanilaya: Who is present at holy seat or Odyana (or who dwells in the Agya Chakra)
Bindumandala vasini: Who dwells in the Brahmarandhra of the individual
Rahoyaga kramaradhya: Who is to be worshipped by secret rites
Rahas tarpana tarpita: Who is gratified by secret libations
Chitistatpada lakshyartha chideka rasvarupini
Svatmaananda lavibhuta brahmadyananda santatih
Chiti: Who is Citi, the independent power that sustains every thing
Statpada lakshyartha: Who is denoted by the word Tat (That)
Chidekara svarupini: Who is of the nature of Pure Consciosuness
Svatmaananda lavibhuta brahmadyananda santatih: A fraction of whose bliss forms the bliss manifest in Brahma and others
Paraapratyak chitirupa pashyanti paradevata
Madhyama vaikharirupa bhakta manasa hamsika
Paraa: Who is the Para or the Transcendent Word (above the other lower stages of speech known as Pashyanti, Madhyama and Vaikhari)
Pratyak chitirupa: Who is in the form of consciousness turned inwards (when the Reality is unmanifest in dissolution)
Pashyanti: Who is Pashyanti or speech in the inaudible stage
Paradevata: Who is Paradevata the object of supreme devotion
Madhyama: Who is Madhyama, or speech in the middle stage of its external expressions
Vaikharirupa: Who is Vakhari the uttered audible speech
Bhakta manasa hamsika: Who is the swan sporting in the Manasa lake of Her devotees’ minds
Kameshvara prananadi krutag(n)ya kamapujita
Shrungara rasasampoorna jaya jaalandhara sthita
Kameshvara prananadi: Who is the very life of Her Consort Kameshvara
Krutag(n)ya: Who knows all that men do
Kamapujita: Who is adored by Manmatha the god of love (or who dwells in the Muladhara Chakra)
Shrungara rasa sampoorna: Who is the essence of Love (or who lives where love in fullness is found)
Jaya: Who is designated as the victorious one
Jaalandhara sthita: Who is Vishnumukhi at the holy shrine of Jalandhara (or who dwells in Visuddhi chakra)
Odyana peetanilaya bindumandala vasini
Rahoyaga kramaradhya rahastarpana tarpita
Odyana peetanilaya: Who is present at holy seat or Odyana (or who dwells in the Agya Chakra)
Bindumandala vasini: Who dwells in the Brahmarandhra of the individual
Rahoyaga kramaradhya: Who is to be worshipped by secret rites
Rahas tarpana tarpita: Who is gratified by secret libations
01-Feb-12-11:10
Sadyahprasadini vishva sakshini sakshivarjita
Shadanga devatayukta shaadgunya paripurita
Sadyahprasadini: Who bestows Her grace immediately on being so worshipped
Vishva sakshini: Who is the witness of everything
Sakshivarjita: Who has Herself no witness
Shadanga devatayukta: Who is accompanied by the deities of the six Angas (parts – heart, head, hair, eyes, armour and weapons)
Shaadgunya paripurita: Whois endowed with the dix good qualities in perfection
Nityaklinna nirupama nirvana sukhadayini
Nityashoda shikarupa shrikanthardha sharirini
Nityaklinna: Who is ever compassionate
Nirupama: Who is peerless
Nirvana shikhadayini: Who confers the bliss of Nirvana.
Nitya shoda shikarupa: Who is in the form of the sixteen Nityas (Tripurasundari with Her companions)
Shrikanthardha sharirini: Who has a body constituting the half of Siva
Prabhavati prabharupa prasiddha parameshvari
Mulaprakruti ravyakta vyakta vyakta svarupini
Prabhavati: Who is endowed with the power of effulgence (Prabhavati)
Prabharupa: Who is the Effulgence of Power itself
Prasiddha: Who is the celebrated
Parameshvari: Who is the sovereign Supreme
Mulaprakruti: Who is the first cause
Ravyakta: Who is the unmanifest state of the universe
Vyakta vyakta svarupini: Who is the manifest and the unmanifest states
Vyapini vividhakara vidyavidya svarupini
Mahakamesha nayana kumudaahladha kaumudi
Vyapini: Who is all – pervading
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Vividhakara: Who has many forms
Vidyavidya svarupini: Who is both Knowledge and Ignorance
Mahakamesha nayana kumudaahladha kaumudi: Who gladdens the eyes of Her Lord Kameshvara as the moon gladdens the water – lilies
Sadyahprasadini vishva sakshini sakshivarjita
Shadanga devatayukta shaadgunya paripurita
Sadyahprasadini: Who bestows Her grace immediately on being so worshipped
Vishva sakshini: Who is the witness of everything
Sakshivarjita: Who has Herself no witness
Shadanga devatayukta: Who is accompanied by the deities of the six Angas (parts – heart, head, hair, eyes, armour and weapons)
Shaadgunya paripurita: Whois endowed with the dix good qualities in perfection
Nityaklinna nirupama nirvana sukhadayini
Nityashoda shikarupa shrikanthardha sharirini
Nityaklinna: Who is ever compassionate
Nirupama: Who is peerless
Nirvana shikhadayini: Who confers the bliss of Nirvana.
Nitya shoda shikarupa: Who is in the form of the sixteen Nityas (Tripurasundari with Her companions)
Shrikanthardha sharirini: Who has a body constituting the half of Siva
Prabhavati prabharupa prasiddha parameshvari
Mulaprakruti ravyakta vyakta vyakta svarupini
Prabhavati: Who is endowed with the power of effulgence (Prabhavati)
Prabharupa: Who is the Effulgence of Power itself
Prasiddha: Who is the celebrated
Parameshvari: Who is the sovereign Supreme
Mulaprakruti: Who is the first cause
Ravyakta: Who is the unmanifest state of the universe
Vyakta vyakta svarupini: Who is the manifest and the unmanifest states
Vyapini vividhakara vidyavidya svarupini
Mahakamesha nayana kumudaahladha kaumudi
Vyapini: Who is all – pervading
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Vividhakara: Who has many forms
Vidyavidya svarupini: Who is both Knowledge and Ignorance
Mahakamesha nayana kumudaahladha kaumudi: Who gladdens the eyes of Her Lord Kameshvara as the moon gladdens the water – lilies
07-Mar-12-11:31
Bhakthahaardha tamobheda bhanumadh bhanusantatih
Shivaduti shivaradhya shivamurtih shivankari
Bhakthahaardha tamobheda bhanumadh bhanusantatih: Who dispels the darkness of ignorance in the minds of devotees as the sun’s rays dispel the darkness of the world
Shivaduti: For whom Shiva became the herald
Shivaradhya: Who is worshipped by Shiva
Shivamurtih: Whose form is Shiva
Shivankari: Who dispenses happiness
Shivapriya shivapara shishteshta shishtapujita
Aprameya svaprakasha manovaachama gochara
Shivapriya: Who is the beloved of Shiva
Shivapara: Who is solely devoted to Shiva
Shishteshta: Who is dear to the reighteous
Shishtapujita: Who is adored by the righteous
Aprameya: Who is the Infinite that is immeasurable
Svaprakasha: Who is self – illumined
Manovaachama gochara: Who is beyond the range of mind and speech
Chischaktish chetanarupa jadashaktir jadaathmika
Gayatri vyaahrutih sandhya dvijabrunda nishevita
Chischaktish: Who is the Power of Consciousness
Chetanarupa: Who is pure consciousness itself
Jadashaktir: Who is manifesting as the mechanical forces
Jadaathmika: Who is the innermost essence of all mechanical forces
Gayatri: Who is the Gayatri Mantra
Vyaahrutih: Who is the seven Vyahrutis (ivocations) of Gayatri Mantra
Sandhya: Who is the Deity for whose adoration the Sandhya (twilight worship) is done
Dvijabrunda nishevita: Who is adored by holymen at the Sandhya worship
Tatvasana tatvamayi pancha koshantara sthita
Nisseema mahima nitya yauvana madashalini
Tatvasana: Whose seat is constituted of the Cosmic Elements (the thirty six Tattvas)
Tat: She who is that
Twam: She who is you
Ayee: She who is the mother
Pancha koshantara sthita: Who is the Jiva within the five Kosas (Psychological sheaths of the Jiva’s personality)
Nis seema mahima: Whose glory is boundless
Nitya yauvana: Who is ever youthful
Madashalini: Who is ever inebriated with Bliss
Bhakthahaardha tamobheda bhanumadh bhanusantatih
Shivaduti shivaradhya shivamurtih shivankari
Bhakthahaardha tamobheda bhanumadh bhanusantatih: Who dispels the darkness of ignorance in the minds of devotees as the sun’s rays dispel the darkness of the world
Shivaduti: For whom Shiva became the herald
Shivaradhya: Who is worshipped by Shiva
Shivamurtih: Whose form is Shiva
Shivankari: Who dispenses happiness
Shivapriya shivapara shishteshta shishtapujita
Aprameya svaprakasha manovaachama gochara
Shivapriya: Who is the beloved of Shiva
Shivapara: Who is solely devoted to Shiva
Shishteshta: Who is dear to the reighteous
Shishtapujita: Who is adored by the righteous
Aprameya: Who is the Infinite that is immeasurable
Svaprakasha: Who is self – illumined
Manovaachama gochara: Who is beyond the range of mind and speech
Chischaktish chetanarupa jadashaktir jadaathmika
Gayatri vyaahrutih sandhya dvijabrunda nishevita
Chischaktish: Who is the Power of Consciousness
Chetanarupa: Who is pure consciousness itself
Jadashaktir: Who is manifesting as the mechanical forces
Jadaathmika: Who is the innermost essence of all mechanical forces
Gayatri: Who is the Gayatri Mantra
Vyaahrutih: Who is the seven Vyahrutis (ivocations) of Gayatri Mantra
Sandhya: Who is the Deity for whose adoration the Sandhya (twilight worship) is done
Dvijabrunda nishevita: Who is adored by holymen at the Sandhya worship
Tatvasana tatvamayi pancha koshantara sthita
Nisseema mahima nitya yauvana madashalini
Tatvasana: Whose seat is constituted of the Cosmic Elements (the thirty six Tattvas)
Tat: She who is that
Twam: She who is you
Ayee: She who is the mother
Pancha koshantara sthita: Who is the Jiva within the five Kosas (Psychological sheaths of the Jiva’s personality)
Nis seema mahima: Whose glory is boundless
Nitya yauvana: Who is ever youthful
Madashalini: Who is ever inebriated with Bliss
08-Mar-12-10:39
Madaghoornita raktakshi madapaatala gandabhuh
Chandanadrava digdhaangi champeya kusumapriya
Madaghoornita raktakshi: She who has rotating red eyes due to her exuberance
Madapaatala gandabhuh: Whose cheeks are rosy with rapture
Chandana drava dhighaangi: Whose person is fragrant with the scent of sandal paste
Champeya kusumapriya: Who is fond of the fragrant Champa flowers
Kushala komalakara kurukulla kuleshvari
Kulakundaalaya kaula marga tatpara sevita
Kushala: Who is skilful
Komalakara: Whose form is graceful
Kurukulla: Who is the Deity Kurukulla
Kuleshvari: Who is the ruler of the Kula (Susumna)
Kulakundaalaya: Who is the Deity in the Kulakunda (the Muladhara)
Kaula marga tatpara sevita: Who is worshipped by those who are devoted to the Kaula tradition
Madaghoornita raktakshi madapaatala gandabhuh
Chandanadrava digdhaangi champeya kusumapriya
Madaghoornita raktakshi: She who has rotating red eyes due to her exuberance
Madapaatala gandabhuh: Whose cheeks are rosy with rapture
Chandana drava dhighaangi: Whose person is fragrant with the scent of sandal paste
Champeya kusumapriya: Who is fond of the fragrant Champa flowers
Kushala komalakara kurukulla kuleshvari
Kulakundaalaya kaula marga tatpara sevita
Kushala: Who is skilful
Komalakara: Whose form is graceful
Kurukulla: Who is the Deity Kurukulla
Kuleshvari: Who is the ruler of the Kula (Susumna)
Kulakundaalaya: Who is the Deity in the Kulakunda (the Muladhara)
Kaula marga tatpara sevita: Who is worshipped by those who are devoted to the Kaula tradition
10-Mar-12-11:31
Kumaragananaathaamba tushtih pushtir matir dhrutih
Shantih svastimati kaantir nandini vighna nashini
Kumara gananaatha amba: Who is the mother of Kumara and Gananatha
Tushtih: Who is contentment, (Tushti) and is also worshipped as the deity Tushti
Pushti:Who is fullness (Pushti) and is also the deity Pushti
Matir: Who is wisdom (mati) and is also worshipped as the deity Mati
Dhrutih: Who is fortitude (Dhruti) and is also worshipped as the deity Dhruti
Shantih: Who is serenity
Svastimati: Who is benediction
Kaantir: Who is luminosity
Nandini: Who bestows delight
Vighna nashini: Who puts an end to all obstacles
Tejovati trinayana lolakshi kamarupini
Malini hamsini matha malayachala vasini
Tejovati: Who is effulgent
Trinayana: Who is endowed with three eyes
Lolakshi kamarupini: Who has wandering passionate eyes
Malini: Who wears a garland representing the fifty-one syllables of the Matruka
Hamsini: Who is the Hamsa mantra (So’ham Hamsah reverberating with every breath)
Matha: Who is the creatrix
Malayachala vasini: Who dwells on the Malaya mountain
Sumukhi nalini subhrooh shobhana suranayika
Kalakanti kanthimathi kshobhini sukshma rupini
Sumukhi: Who has a lovely disposition
Nalini: Who is called Nalini, because her eyes, limbs etc. have the loveliness of Nalini or lotus
Subhrooh: Who has attractive eyebrows
Shobhana: Who is all radiance with beauty
Surayayika: Who is the leader of the gods
Kalakanti: She who is the consort of he who killed the god of death
Kanthimathi: Who is resplendent
Kshobhini: Who generates the creative upheaval that causes the evolution of Prakruti at the beginning of a cycle and fructifies the Karma efficiencies of Jivas
Sukshma rupini: Whose form is subtle
Vajreshvari vamadevi vayovastha vivarjita
Siddheshvari siddhavidya siddhamahta yashasvini
Vajreshvari: Who is vajreshvari, the Deity of a holy place known by that name
Vamadevi: Who is the consort of Vamadeva (Shiva)
Vayovastha vivarjita: Who is devoid of old age and all other changes
Siddheshvari: Who is the supreme goddess of Shddhas or spiritual adepts
Siddhavidya: Whose Mantra (Srividya) is always fruitful
Siddhamata: Who is the Mother ever ready to help aspirants
Yashasvini: Who is most renowned
Vishuddhi chakranilaya raktavarna trilochana
Khatvaangaadi praharana vadhanaika samanvita
Vishuddhi chakranilaya: She who is in sixteen petalled lotus
Raktavarna: Who is of a rosy complexion like the Patali flower
Trilochana: Who has three eyes
Khatvaangaadi praharana: Who is armed with a club and other weapons
Vadhanaika samnvita: Who is with a single face
Kumaragananaathaamba tushtih pushtir matir dhrutih
Shantih svastimati kaantir nandini vighna nashini
Kumara gananaatha amba: Who is the mother of Kumara and Gananatha
Tushtih: Who is contentment, (Tushti) and is also worshipped as the deity Tushti
Pushti:Who is fullness (Pushti) and is also the deity Pushti
Matir: Who is wisdom (mati) and is also worshipped as the deity Mati
Dhrutih: Who is fortitude (Dhruti) and is also worshipped as the deity Dhruti
Shantih: Who is serenity
Svastimati: Who is benediction
Kaantir: Who is luminosity
Nandini: Who bestows delight
Vighna nashini: Who puts an end to all obstacles
Tejovati trinayana lolakshi kamarupini
Malini hamsini matha malayachala vasini
Tejovati: Who is effulgent
Trinayana: Who is endowed with three eyes
Lolakshi kamarupini: Who has wandering passionate eyes
Malini: Who wears a garland representing the fifty-one syllables of the Matruka
Hamsini: Who is the Hamsa mantra (So’ham Hamsah reverberating with every breath)
Matha: Who is the creatrix
Malayachala vasini: Who dwells on the Malaya mountain
Sumukhi nalini subhrooh shobhana suranayika
Kalakanti kanthimathi kshobhini sukshma rupini
Sumukhi: Who has a lovely disposition
Nalini: Who is called Nalini, because her eyes, limbs etc. have the loveliness of Nalini or lotus
Subhrooh: Who has attractive eyebrows
Shobhana: Who is all radiance with beauty
Surayayika: Who is the leader of the gods
Kalakanti: She who is the consort of he who killed the god of death
Kanthimathi: Who is resplendent
Kshobhini: Who generates the creative upheaval that causes the evolution of Prakruti at the beginning of a cycle and fructifies the Karma efficiencies of Jivas
Sukshma rupini: Whose form is subtle
Vajreshvari vamadevi vayovastha vivarjita
Siddheshvari siddhavidya siddhamahta yashasvini
Vajreshvari: Who is vajreshvari, the Deity of a holy place known by that name
Vamadevi: Who is the consort of Vamadeva (Shiva)
Vayovastha vivarjita: Who is devoid of old age and all other changes
Siddheshvari: Who is the supreme goddess of Shddhas or spiritual adepts
Siddhavidya: Whose Mantra (Srividya) is always fruitful
Siddhamata: Who is the Mother ever ready to help aspirants
Yashasvini: Who is most renowned
Vishuddhi chakranilaya raktavarna trilochana
Khatvaangaadi praharana vadhanaika samanvita
Vishuddhi chakranilaya: She who is in sixteen petalled lotus
Raktavarna: Who is of a rosy complexion like the Patali flower
Trilochana: Who has three eyes
Khatvaangaadi praharana: Who is armed with a club and other weapons
Vadhanaika samnvita: Who is with a single face
13-Mar-12-09:20
Paayasaannapriya tvakstha pashuloka bhayankari
Amrutaadi mahashakthi samvruta dakineeswari
Paayasaannapriya: Who likes offerings of Payasa (milk food)
Tvakstha: Who presides over the skin that gives the sensation of touch
Pashuloka bhayankari: Who is frightful to the ignorant (Pashu)
Amruta adi mahashakthi samvruta: Who is surrounded by sixteen Saktis beginning with Amruta
Dakineeswari: She who is goddess of the south(denoting death)
100th Slokam----------------------------------------------------------------------------
Anaha tabjanilaya shyamabha vadanadvaya
Dhamshtrojvalaa kshamaladhi dharaa rudhira samsthita
Anaha tabjanilaya: She who lives in the twelve petalled lotus
Shyamabha: Who is of shining dark complexion
Vadanadvaya: Who as Rakini has two faces
Dhamshtrojvala: Who has shining face
Akshamaladhi dhara: Who wears a rosary etc
Rudhira samsthita: Who presides over blood in living beings
Paayasaannapriya tvakstha pashuloka bhayankari
Amrutaadi mahashakthi samvruta dakineeswari
Paayasaannapriya: Who likes offerings of Payasa (milk food)
Tvakstha: Who presides over the skin that gives the sensation of touch
Pashuloka bhayankari: Who is frightful to the ignorant (Pashu)
Amruta adi mahashakthi samvruta: Who is surrounded by sixteen Saktis beginning with Amruta
Dakineeswari: She who is goddess of the south(denoting death)
100th Slokam----------------------------------------------------------------------------
Anaha tabjanilaya shyamabha vadanadvaya
Dhamshtrojvalaa kshamaladhi dharaa rudhira samsthita
Anaha tabjanilaya: She who lives in the twelve petalled lotus
Shyamabha: Who is of shining dark complexion
Vadanadvaya: Who as Rakini has two faces
Dhamshtrojvala: Who has shining face
Akshamaladhi dhara: Who wears a rosary etc
Rudhira samsthita: Who presides over blood in living beings
14-Mar-12-11:40
Kalaratriaadi shaktyaugha vrutaa snigdhau danapriya
Mahavirendra varada rakinyamba svarupini
Kalaratri adi shaktyaugha vrutaa: Who is attended by Kalaratri and eleven other Shaktis
Snigdhau danapriya: Who loves offerings of rice mixed with ghee
Mahavirendra varada: Who grants boons to great heroes
Rakinyamba svarupini: Who is the Mother as Rakini
Manipurabja nilaya vadana trayasamyuta
Vajradi kayudhopeta daamaryadi bhiravruta
Manipurabja nilaya: She who lives in ten petalled lotus
Vadanatraya samyuta: Who has three faces
Vajradika yudhopeta: Who has the thunderbolt and other weapons
Daamaryadi bhiravruta: Who is surrounded by ten Sankits beginning with Damari
Raktavarna mamsanishta gudanna pritamanasa
Samasta bhaktasukhada lakinyamba svarupini
Raktavarna: Who has a ruddy hue
Mamsanishta: Who presides over flesh in living creatures
500-------------------------------------------------------------------------------------
Gud anna pritamanasa: Who has a liking for rice cooked with jaggery
Samasta bhaktasukhada: Who bestows happiness on all devotees
Lakinyamba svarupini: Who is the Mother with the form of Lakini
Kalaratriaadi shaktyaugha vrutaa snigdhau danapriya
Mahavirendra varada rakinyamba svarupini
Kalaratri adi shaktyaugha vrutaa: Who is attended by Kalaratri and eleven other Shaktis
Snigdhau danapriya: Who loves offerings of rice mixed with ghee
Mahavirendra varada: Who grants boons to great heroes
Rakinyamba svarupini: Who is the Mother as Rakini
Manipurabja nilaya vadana trayasamyuta
Vajradi kayudhopeta daamaryadi bhiravruta
Manipurabja nilaya: She who lives in ten petalled lotus
Vadanatraya samyuta: Who has three faces
Vajradika yudhopeta: Who has the thunderbolt and other weapons
Daamaryadi bhiravruta: Who is surrounded by ten Sankits beginning with Damari
Raktavarna mamsanishta gudanna pritamanasa
Samasta bhaktasukhada lakinyamba svarupini
Raktavarna: Who has a ruddy hue
Mamsanishta: Who presides over flesh in living creatures
500-------------------------------------------------------------------------------------
Gud anna pritamanasa: Who has a liking for rice cooked with jaggery
Samasta bhaktasukhada: Who bestows happiness on all devotees
Lakinyamba svarupini: Who is the Mother with the form of Lakini
15-Mar-12-11:51
Svaadhishtaanaam bujagatha chathurvaktra manohara
Shulaadhyayudha sampanna pitavarna thigarvitha
Svadhistaanaam bujagatha: She who lives in the six petalled lotus
Chathurvaktra manohara: Who is fascinating with Her four faces
Shulaadhya yudha sampanna: Who is armed with a trident and other weapons in Her four hands
Pitavarna: Who is yellow in hue (e.e. golden in colour)
Thigarvitha: Who is very dignified
Medhonishta madhupritha bhandhinyaadi samanvita
Dadhyannasaktha hrudaya kakini rupadharini
Medo nishta: Who presides over fatty substances in living beings
Madhupritha: Who loves to have offerings of honey
Bhandhinyaadi samanvita: Who is surrounded by Bandhini and other five Saktis
Dadhyanna saktha hrudaya: Who loves to have offerings of curd
Kakini rupadharini: The Mother who appears in the form of Kakini
Svaadhishtaanaam bujagatha chathurvaktra manohara
Shulaadhyayudha sampanna pitavarna thigarvitha
Svadhistaanaam bujagatha: She who lives in the six petalled lotus
Chathurvaktra manohara: Who is fascinating with Her four faces
Shulaadhya yudha sampanna: Who is armed with a trident and other weapons in Her four hands
Pitavarna: Who is yellow in hue (e.e. golden in colour)
Thigarvitha: Who is very dignified
Medhonishta madhupritha bhandhinyaadi samanvita
Dadhyannasaktha hrudaya kakini rupadharini
Medo nishta: Who presides over fatty substances in living beings
Madhupritha: Who loves to have offerings of honey
Bhandhinyaadi samanvita: Who is surrounded by Bandhini and other five Saktis
Dadhyanna saktha hrudaya: Who loves to have offerings of curd
Kakini rupadharini: The Mother who appears in the form of Kakini
19-Mar-12-11:20
Muladharambujaruda panchavaktrasthi samsthita
Ankushaadhi praharana varadaadhi nishevita
Muladharabujaruda: Who assumes Her place in the Muladhara Chakra, described as a lotus of four petals
Panchavaktra: Who exhibits five faces
Sthisamsthita: Who presides over bones in living creatures
Ankushaadhi praharana: Who is armed with a goad and other weapons
Varadaadhi nishevita: Who is attended on by Varada and three other Saktis
Mugdauda nasaktachitta sakinyamba svarupini
Ag(n)ya chakrabja nilaya shuklavarna shadanana
Mudgau dana sakta chitta: Who loves offerings of boiled pulse and rice
Sakinyamba svarupini: The Mother who appears in the form of Sakini
Ag(n)ya charkabja nilaya: The Mother who resides in the agya chakra (which is described as a lotus with two petals)
Shuklavarna: Who is white in complexion
Shadanana: Who has six faces
Muladharambujaruda panchavaktrasthi samsthita
Ankushaadhi praharana varadaadhi nishevita
Muladharabujaruda: Who assumes Her place in the Muladhara Chakra, described as a lotus of four petals
Panchavaktra: Who exhibits five faces
Sthisamsthita: Who presides over bones in living creatures
Ankushaadhi praharana: Who is armed with a goad and other weapons
Varadaadhi nishevita: Who is attended on by Varada and three other Saktis
Mugdauda nasaktachitta sakinyamba svarupini
Ag(n)ya chakrabja nilaya shuklavarna shadanana
Mudgau dana sakta chitta: Who loves offerings of boiled pulse and rice
Sakinyamba svarupini: The Mother who appears in the form of Sakini
Ag(n)ya charkabja nilaya: The Mother who resides in the agya chakra (which is described as a lotus with two petals)
Shuklavarna: Who is white in complexion
Shadanana: Who has six faces
20-Mar-12-10:45
Majja samstha hamsavati mukhyashakti samanvita
Haridrannaika rasika hakini rupadharini
Majja samstha: Who presides over marrow of living beings
Hamsavati mukhyashakti samanvita: Who is attended n by Hanshavati and other Shaktis
Haridrannaika rasika: Who loves offerings of saffron – flavoured rice
Hakini rupadharini: Who assumes the form of Hakini
Sahasradala padmastha sarvavarnopa shobhita
Sarvaayudha dhara shukla samsthita sarvatomukhi
Sahasradala padmastha: Who dwells in the Shahasrara which is described as a thousand petalled lotus
Sarvavarnopa shobhita: Who shines with all colours
Sarva ayudha dhara: Who is armed with all weapons
Shukla samsthita: Who presides over the vital fluid in all creatures
Sarvatomukhi: Who has faces all round and see in all directions
Majja samstha hamsavati mukhyashakti samanvita
Haridrannaika rasika hakini rupadharini
Majja samstha: Who presides over marrow of living beings
Hamsavati mukhyashakti samanvita: Who is attended n by Hanshavati and other Shaktis
Haridrannaika rasika: Who loves offerings of saffron – flavoured rice
Hakini rupadharini: Who assumes the form of Hakini
Sahasradala padmastha sarvavarnopa shobhita
Sarvaayudha dhara shukla samsthita sarvatomukhi
Sahasradala padmastha: Who dwells in the Shahasrara which is described as a thousand petalled lotus
Sarvavarnopa shobhita: Who shines with all colours
Sarva ayudha dhara: Who is armed with all weapons
Shukla samsthita: Who presides over the vital fluid in all creatures
Sarvatomukhi: Who has faces all round and see in all directions
21-Mar-12-09:45
Sarvaudana pritachitta yakinyamba svarupini
Svaaha svadhamatir medha shrutih smruti ranuttama
Sarva udana prita chitta: Who loves to have offerings of all kinds of food
Yakinyamba svarupini: The Mother who appears in the form of Yakini
Svaaha: Who is the deity of Svaha, the sacred exclamation with which oblations aremade in sacrificial fire for gods
Svadha: The Deity Svadha, the sacred exclamation uttred while making oblations to the Pitrs (manes)
Amatir: Who is Amiti (Buddhi or knowledge)
Medha: Who has become intelligence
Shrutih: Who has become memory
Smrithi: She who is the guide to Vedas
Anuttama: Who has none superior
Sarvaudana pritachitta yakinyamba svarupini
Svaaha svadhamatir medha shrutih smruti ranuttama
Sarva udana prita chitta: Who loves to have offerings of all kinds of food
Yakinyamba svarupini: The Mother who appears in the form of Yakini
Svaaha: Who is the deity of Svaha, the sacred exclamation with which oblations aremade in sacrificial fire for gods
Svadha: The Deity Svadha, the sacred exclamation uttred while making oblations to the Pitrs (manes)
Amatir: Who is Amiti (Buddhi or knowledge)
Medha: Who has become intelligence
Shrutih: Who has become memory
Smrithi: She who is the guide to Vedas
Anuttama: Who has none superior
27-Mar-12-12:00
Punyakeerthi punyalabhya punyashravana kirtana
Pulomajaarchita bandha mochani bandhuralaka
Punyakeerthi: Who is famed for holiness
Punyalabhya: Who can be attained only through holiness
Punyashravana kirtana: To hear of whom and to praise whom make for holiness
Pulomajaarchita: Who is adored by Pulomaja, the consort of Indra
Bandha mochani: Who liberates the Jiva from the bondage of Samsara
Bandhuralaka: Who is wavy – haired
Vimarsarupini vidya viyadadi jagatprasuh
Sarvavyadhi prashamani sarvamrutyu nivarini
Vimarsarupini: Who is of the nature of Vimarsha, the mirror of objectivity which makes Shiva self – aware as Prakasha (the pure Luminosity), the subject
Vidya: Who is Vidya, the knowledge that gives spiritual enlightenment
Viyadadi jagatprasuh: Who is the origin of the whole consom beginning with the element of Akasha (space)
Sarva vyadhi prasamani: She who cures all diseases
Sarvamrutyu nivarini: Who wards off all forms of death
Punyakeerthi punyalabhya punyashravana kirtana
Pulomajaarchita bandha mochani bandhuralaka
Punyakeerthi: Who is famed for holiness
Punyalabhya: Who can be attained only through holiness
Punyashravana kirtana: To hear of whom and to praise whom make for holiness
Pulomajaarchita: Who is adored by Pulomaja, the consort of Indra
Bandha mochani: Who liberates the Jiva from the bondage of Samsara
Bandhuralaka: Who is wavy – haired
Vimarsarupini vidya viyadadi jagatprasuh
Sarvavyadhi prashamani sarvamrutyu nivarini
Vimarsarupini: Who is of the nature of Vimarsha, the mirror of objectivity which makes Shiva self – aware as Prakasha (the pure Luminosity), the subject
Vidya: Who is Vidya, the knowledge that gives spiritual enlightenment
Viyadadi jagatprasuh: Who is the origin of the whole consom beginning with the element of Akasha (space)
Sarva vyadhi prasamani: She who cures all diseases
Sarvamrutyu nivarini: Who wards off all forms of death
28-Mar-12-18:37
Agraganya achintyarupa kalikalmasha nashini
Katyayani kalahantri kamalaksha nishevita
Agraganya: Who is to be recknoned as the First in every-thing
Achintyarupa: Who transcends all thought
Kalikalmasha nashini: Who destroys the sins of the degenerate age of Kali
Katyayani: Who is Katyayani, the sumutotal of the effulgence of all the Deities
Kalahantri: Who puts an end to Time, the destroyer of all
Kamalaksha nishevita: Who is worshipped even by the lutus – eyed Vishnu
Tambula pooritamukhi dhadimi kusumaprabha
Mrugakshi mohini mukhya mrudani mitrarupini
Tambula pooritamukhi: Whose mouth is full of chewing betel
Dhadimi kusumaprabha: Who shines like a pomegranate flower
Mrugakshi: Whose eyes are like those of a doe
Mohini: Who is bewitching beauty
Mukhya: Who is known as Mukhya – prana, the first – born of creation. (known as Hiranyagarbha or the four – faced Brahma)
Mrudani: Who is the Consort of Mruda, the Divine dispenser of Happiness (i.e. Shiva in His sattvika aspect)
Mitra rupini: Who is effulgent like the Sun
Agraganya achintyarupa kalikalmasha nashini
Katyayani kalahantri kamalaksha nishevita
Agraganya: Who is to be recknoned as the First in every-thing
Achintyarupa: Who transcends all thought
Kalikalmasha nashini: Who destroys the sins of the degenerate age of Kali
Katyayani: Who is Katyayani, the sumutotal of the effulgence of all the Deities
Kalahantri: Who puts an end to Time, the destroyer of all
Kamalaksha nishevita: Who is worshipped even by the lutus – eyed Vishnu
Tambula pooritamukhi dhadimi kusumaprabha
Mrugakshi mohini mukhya mrudani mitrarupini
Tambula pooritamukhi: Whose mouth is full of chewing betel
Dhadimi kusumaprabha: Who shines like a pomegranate flower
Mrugakshi: Whose eyes are like those of a doe
Mohini: Who is bewitching beauty
Mukhya: Who is known as Mukhya – prana, the first – born of creation. (known as Hiranyagarbha or the four – faced Brahma)
Mrudani: Who is the Consort of Mruda, the Divine dispenser of Happiness (i.e. Shiva in His sattvika aspect)
Mitra rupini: Who is effulgent like the Sun
30-Mar-12-12:08
Nityatrupta bhaktanidhih niyantri nikhileshvari
Maitryaadi vasana labhya mahapralaya sakshini
Nityatrupta: Who is eternally contentd and happy
Bhaktanidhih: Who is a treasure to Her devotees
Niyantri: Who is the guide and controller of all
Nikhileshvari: Who is Ruler of the worlds
Maitryadi vasana labhya: Who is attained through loving kindness and other such dispositions
Mahapralaya sakshini: Who witnesses the dissolution of the whole cosmos
Parashaktih paranishtha pragyana ghanarupini
Madhvi paanaalasa mattha matruka varnarupini
Parashaktih: Who is Para – sakti, the Supreme Power
Paranishtha: Who is the Supreme End and establishment in Faith
Pragyana ghanarupini: Who is Pure consciousness condensed
Madhvi paanaa lasa: Who is introverted and inactive like one intoxicated with wine
Mattha: Who is the ego consciousness of Shiva
Maturka varna rupini: To whom all the alphabets are related as Her form
Mahakailasa nilaya mrunala mrudu dorlatha
Mahaneeyaa dhayamurtih mahasamrajya shalini
Mahakailasa nilaya: Whose abode is the Maha – kailasha ( the Bindu in the Sahasrara)
Mrunala mrudu dhorlatha: Whose arms are smooth and slender like a pair of lotus stalks
Mahaneeyaa: Who is adorable
Dhaya murtih: Who is compassion itself
Mahasamrajya shalini: To whom belongs the vast empire of the whole universe
Atmavidya mahavidya shrividya kamasevita
Shrishoda shaakshari vidya trikuta kamakotika
Atmavidya: Who is Atma – vidya, the doctrine of the Self
Mahavidya: Who is Maha – vidya, the great doctrine (also a deity)
Shrividya: Who is Srhi – vidya (the fifteen lettered Mantra of the Devi)
Kamasevita: Who is meditated upon by Kamadeva, the god of love
Shrishoda shaakshari vidya: Who is the Shodashakshari – vidya, the sixteen lettered Mantra of the Devi
Trikuta: Who forms the three Kutas or groups of letters of Shri – vidya
Kamakotika: Of whom Kameshvara (Parama – Shiva) is a mode
Nityatrupta bhaktanidhih niyantri nikhileshvari
Maitryaadi vasana labhya mahapralaya sakshini
Nityatrupta: Who is eternally contentd and happy
Bhaktanidhih: Who is a treasure to Her devotees
Niyantri: Who is the guide and controller of all
Nikhileshvari: Who is Ruler of the worlds
Maitryadi vasana labhya: Who is attained through loving kindness and other such dispositions
Mahapralaya sakshini: Who witnesses the dissolution of the whole cosmos
Parashaktih paranishtha pragyana ghanarupini
Madhvi paanaalasa mattha matruka varnarupini
Parashaktih: Who is Para – sakti, the Supreme Power
Paranishtha: Who is the Supreme End and establishment in Faith
Pragyana ghanarupini: Who is Pure consciousness condensed
Madhvi paanaa lasa: Who is introverted and inactive like one intoxicated with wine
Mattha: Who is the ego consciousness of Shiva
Maturka varna rupini: To whom all the alphabets are related as Her form
Mahakailasa nilaya mrunala mrudu dorlatha
Mahaneeyaa dhayamurtih mahasamrajya shalini
Mahakailasa nilaya: Whose abode is the Maha – kailasha ( the Bindu in the Sahasrara)
Mrunala mrudu dhorlatha: Whose arms are smooth and slender like a pair of lotus stalks
Mahaneeyaa: Who is adorable
Dhaya murtih: Who is compassion itself
Mahasamrajya shalini: To whom belongs the vast empire of the whole universe
Atmavidya mahavidya shrividya kamasevita
Shrishoda shaakshari vidya trikuta kamakotika
Atmavidya: Who is Atma – vidya, the doctrine of the Self
Mahavidya: Who is Maha – vidya, the great doctrine (also a deity)
Shrividya: Who is Srhi – vidya (the fifteen lettered Mantra of the Devi)
Kamasevita: Who is meditated upon by Kamadeva, the god of love
Shrishoda shaakshari vidya: Who is the Shodashakshari – vidya, the sixteen lettered Mantra of the Devi
Trikuta: Who forms the three Kutas or groups of letters of Shri – vidya
Kamakotika: Of whom Kameshvara (Parama – Shiva) is a mode
03-Apr-12-11:09
Kataakshakinkari bhuta kamalakoti sevita
Shirasthitha chandranibha bhalasthendra dhanuhprabha
Kataksha kinkari bhuta kamala koti sevita: Who can at a mere glance make crores of Lakshmis (goddesses of wealth and beauty) wait upon Her
Shira sthitha: Who dwells in the Shasrara in the head
Chandranibha: Who shines as the Moon in the pericap of the Sahasrara lotus
Bhalastha : She who is in the forehead
Indra Dhanu Prabha: She who is like the rain bow
Hrudayastha raviprakhya trikonantara deepika
Dakshayani daityahantri daksha-yagya vinashini
Hrudayastha: Who abides in the heart of the devotees for meditation
Ravi prakhya: Who blazes in the heart like the Sun
Trikonantara deepika: Who resides in the centre of the Muladhara known as the Trikona
Dakshayani: Who manifested as the daughter of Daksha
Daityahantri: Who destroys demons who embody the forces of evil
Daksha-yagya vinashini: Who destroyed the sacrifice of Daksha
600-------------------------------------------------------------------------------------
Kataakshakinkari bhuta kamalakoti sevita
Shirasthitha chandranibha bhalasthendra dhanuhprabha
Kataksha kinkari bhuta kamala koti sevita: Who can at a mere glance make crores of Lakshmis (goddesses of wealth and beauty) wait upon Her
Shira sthitha: Who dwells in the Shasrara in the head
Chandranibha: Who shines as the Moon in the pericap of the Sahasrara lotus
Bhalastha : She who is in the forehead
Indra Dhanu Prabha: She who is like the rain bow
Hrudayastha raviprakhya trikonantara deepika
Dakshayani daityahantri daksha-yagya vinashini
Hrudayastha: Who abides in the heart of the devotees for meditation
Ravi prakhya: Who blazes in the heart like the Sun
Trikonantara deepika: Who resides in the centre of the Muladhara known as the Trikona
Dakshayani: Who manifested as the daughter of Daksha
Daityahantri: Who destroys demons who embody the forces of evil
Daksha-yagya vinashini: Who destroyed the sacrifice of Daksha
600-------------------------------------------------------------------------------------
09-Apr-12-10:40
Daraandholitha deergakshi darahaaso jvalanmukhi
Gurumurtir gunanidhir gomata guhajanmabhuh
Daraandolitha deergakshi: Who has shapely, wide and elongated eyes tremulous with mercy
Darahaaso jvalanmukhi: Whose face is lit with a gentle smile
Gurumurtir: Who assumes the form of the Guru
Gunanidhir: Who is a treasure house of virtues
Gomata: Who is the source of speech
Guhajanmabhuh: Who is the mother of Guha (Kartikeya)
Daraandholitha deergakshi darahaaso jvalanmukhi
Gurumurtir gunanidhir gomata guhajanmabhuh
Daraandolitha deergakshi: Who has shapely, wide and elongated eyes tremulous with mercy
Darahaaso jvalanmukhi: Whose face is lit with a gentle smile
Gurumurtir: Who assumes the form of the Guru
Gunanidhir: Who is a treasure house of virtues
Gomata: Who is the source of speech
Guhajanmabhuh: Who is the mother of Guha (Kartikeya)
13-Apr-12-09:42
Deveshi dhandaneethisthaa daharaakaasha rupini
Pratipan mukhyaraakaantha tithimandala pujita
Deveshi: Who is the ruler of all divinities
Dandaneethishthaa: Who sits on the throne of justice
Daharaakaasha rupini: Who is the subtle Self in the heart of man
Pratipan mukhya raakaanta tithimandala pujita: Who is to be worshipped on the full – moon day, which is the last day (Tithi) of the lunar fortnight beginnng with Pratipada
Kalathmika kalanatha kavyalaapa vinodini
Sachaamara ramaavani savyadakshina sevita
Kalathmika: Who is Herself all the phases (kalas) of the moon
Kalanatha: Who is the mistres of all the kalas
Kavyalaapa vinodini: Who delights in the language of poetry
Sachaamara ramavani savyadakshina sevita: Who is seved by Lakshmi and Sarasvati standing on Her left and right sides holding Chowri fans
Adishakti rameyathma parama paavanaakrutih
Anekakoti brahmanda janani divya vigraha
Adishakti: Who is the Adishakti or Primordial Power, which creates every thing and pervades every thing
Rameya: Whose greatness is immeasurable
Athma: Who is the Self in all
Parama: Who is also the Supreme Self
Pavanaakrutih: Whose form is holy and sanctifying
Anekakoti brahmanda janani: Who has given brith to several crores of world systems
Divya vigraha: Who has Divine form
Klinkari kevala guhya kaivalya padadayini
Tripura trijagatvandhya trimurti sthridhasheshvari
Klinkari: Who is represented by the holy syllable Klim, known as the Kamaraja Bija
Kevala: Who is the absolute devoid of all attributes
Guhya: Who is worshipped in secrecy by some adepts
Kaivalya padhadhayini: Who confers Kaivalya, the state of Absolute Bliss
Tripura: Who is Tripura or the One with three aspects
Trijagatvandhya: Who is adored by all in the three worlds
Trimurti: Who has the three forms of Brahma, Vishnu and Maheshvara
Sthridhashesvari: Who is Mistress governing the Divinites (Tridasas)
(Tr)yakshari divya gandhadhya sindura tilakaanchita
Uma shailendra tanaya gauri gandharva sevita
(Tr)yakshari: Who is the Mantra of three parts (Panchadashi Mantra of Shrividya)
Divya gandhadya: Who is full of divine fragrance
Sindura tilakaanchita: Who is adorned with the vermilion mark on the forehead
Uma: Who is Uma-Brahma-vidya personified
Shailendra tanaya: Who is the daughter of the King of Mountains, the Himalayas
Gauri: Who is Gauri, the fair complexioned one
Gandharva sevita: Who is attended upon by Gandharvas, the celestial minstrels
Vishvagarbha svarnagarbha varada vagadheeshvari
Dhyana gamya parichhedya gyanadha gyana vigraha
Vishvagarbha: Who has the universe in her womb
Svarnagarbha: Who has everything wholesome and charming hidden within her
Varada: Who defeats the ignoble demons
Vagadheeshvari: Who presides over speech
Dhyanagamya: Who can be approached through meditation
Parichhedhya: Who is the Infinite without any limitation
Gyanadha: Who is the giver of Supreme Knowledge
Gyana vigraha: Who is Herself the embodiment of Supreme Knowledge
Sarva vedhantha samvedya satyananda svarupini
Lopamudrarchita leela klupta brahmanda mandala
Sarva vedhantha samvedya: Whom all the Vendantas (Upanishads) declare
Satyananda svarupini: Who is Supreme Knowledge and Supreme Bliss
Lopa mudrarchita: Who is worshipped through the Mantra named after Lopamudra
Leela klupta brahmanda mandala: For whom the creation of many a universe is a mere sport
Deveshi dhandaneethisthaa daharaakaasha rupini
Pratipan mukhyaraakaantha tithimandala pujita
Deveshi: Who is the ruler of all divinities
Dandaneethishthaa: Who sits on the throne of justice
Daharaakaasha rupini: Who is the subtle Self in the heart of man
Pratipan mukhya raakaanta tithimandala pujita: Who is to be worshipped on the full – moon day, which is the last day (Tithi) of the lunar fortnight beginnng with Pratipada
Kalathmika kalanatha kavyalaapa vinodini
Sachaamara ramaavani savyadakshina sevita
Kalathmika: Who is Herself all the phases (kalas) of the moon
Kalanatha: Who is the mistres of all the kalas
Kavyalaapa vinodini: Who delights in the language of poetry
Sachaamara ramavani savyadakshina sevita: Who is seved by Lakshmi and Sarasvati standing on Her left and right sides holding Chowri fans
Adishakti rameyathma parama paavanaakrutih
Anekakoti brahmanda janani divya vigraha
Adishakti: Who is the Adishakti or Primordial Power, which creates every thing and pervades every thing
Rameya: Whose greatness is immeasurable
Athma: Who is the Self in all
Parama: Who is also the Supreme Self
Pavanaakrutih: Whose form is holy and sanctifying
Anekakoti brahmanda janani: Who has given brith to several crores of world systems
Divya vigraha: Who has Divine form
Klinkari kevala guhya kaivalya padadayini
Tripura trijagatvandhya trimurti sthridhasheshvari
Klinkari: Who is represented by the holy syllable Klim, known as the Kamaraja Bija
Kevala: Who is the absolute devoid of all attributes
Guhya: Who is worshipped in secrecy by some adepts
Kaivalya padhadhayini: Who confers Kaivalya, the state of Absolute Bliss
Tripura: Who is Tripura or the One with three aspects
Trijagatvandhya: Who is adored by all in the three worlds
Trimurti: Who has the three forms of Brahma, Vishnu and Maheshvara
Sthridhashesvari: Who is Mistress governing the Divinites (Tridasas)
(Tr)yakshari divya gandhadhya sindura tilakaanchita
Uma shailendra tanaya gauri gandharva sevita
(Tr)yakshari: Who is the Mantra of three parts (Panchadashi Mantra of Shrividya)
Divya gandhadya: Who is full of divine fragrance
Sindura tilakaanchita: Who is adorned with the vermilion mark on the forehead
Uma: Who is Uma-Brahma-vidya personified
Shailendra tanaya: Who is the daughter of the King of Mountains, the Himalayas
Gauri: Who is Gauri, the fair complexioned one
Gandharva sevita: Who is attended upon by Gandharvas, the celestial minstrels
Vishvagarbha svarnagarbha varada vagadheeshvari
Dhyana gamya parichhedya gyanadha gyana vigraha
Vishvagarbha: Who has the universe in her womb
Svarnagarbha: Who has everything wholesome and charming hidden within her
Varada: Who defeats the ignoble demons
Vagadheeshvari: Who presides over speech
Dhyanagamya: Who can be approached through meditation
Parichhedhya: Who is the Infinite without any limitation
Gyanadha: Who is the giver of Supreme Knowledge
Gyana vigraha: Who is Herself the embodiment of Supreme Knowledge
Sarva vedhantha samvedya satyananda svarupini
Lopamudrarchita leela klupta brahmanda mandala
Sarva vedhantha samvedya: Whom all the Vendantas (Upanishads) declare
Satyananda svarupini: Who is Supreme Knowledge and Supreme Bliss
Lopa mudrarchita: Who is worshipped through the Mantra named after Lopamudra
Leela klupta brahmanda mandala: For whom the creation of many a universe is a mere sport
15-Apr-12-12:15
Adrushya drushyarahita vigyatri vedyavarjita
Yogini yogada yogya yogananda yugandhara
Adrushya: Who is not an object of ordinary vision
Drushyarahita: Who is beyond objectivity
Vigyatri: Who is the ultimate subject
Vedyavarjita: Who, being omniscient, has nothing more to know
Yogini: Who is Yogini
Yogada: Who can bestow Yoga to votaries
Yogya: Who is the object of Yoga
Yogananda: Who is the bliss realized through Yoga
Yugandhara: Who bears the Yoke of Yoga consisting in regulating the evolution during vast periods of time (Yugas)
Ichhashakti gyanashakti kriyashakti svarupini
Sarvadhaara supratishtha sadasad rupadharini
Ichhashakti gyanashakti kriyashakti svarupini: Who is the Power of Will (Ichha – shakti), Power of Knowledge (Gyana – shakti) and Power of Action (Kriya – shakti)
Sarvadhaara: On whom everything rests
Supratishtha: Who is the firm foundation of all existence
Sadasad rupadharini: Who takes the forms of both Being and Non –being
Adrushya drushyarahita vigyatri vedyavarjita
Yogini yogada yogya yogananda yugandhara
Adrushya: Who is not an object of ordinary vision
Drushyarahita: Who is beyond objectivity
Vigyatri: Who is the ultimate subject
Vedyavarjita: Who, being omniscient, has nothing more to know
Yogini: Who is Yogini
Yogada: Who can bestow Yoga to votaries
Yogya: Who is the object of Yoga
Yogananda: Who is the bliss realized through Yoga
Yugandhara: Who bears the Yoke of Yoga consisting in regulating the evolution during vast periods of time (Yugas)
Ichhashakti gyanashakti kriyashakti svarupini
Sarvadhaara supratishtha sadasad rupadharini
Ichhashakti gyanashakti kriyashakti svarupini: Who is the Power of Will (Ichha – shakti), Power of Knowledge (Gyana – shakti) and Power of Action (Kriya – shakti)
Sarvadhaara: On whom everything rests
Supratishtha: Who is the firm foundation of all existence
Sadasad rupadharini: Who takes the forms of both Being and Non –being
27-Apr-12-12:10
Ashtamurti rajaajaitri lokayaatra vidhayini
Ekakini bhumarupa nirdhvaita dvaita varjita
Ashtamurtir: Who has an eightfold form
Ajaa jaitri: Who helps to overcome Aja (Ignorance)
Lokayaatra vidhayini: Who directs the cosmic process
Ekakini: Who is the Alone
Bhumarupa: Who is Infinite by nature
Nirdhvaita: Who has no opposite
Dvaita varjita: Who is without any duality
Annada vasuda vrudha brahmaathmaikya svarupini
Bruhathi braahmani braahmi brahma nanda balipriya
Annada: Who supplies food to all
Vasuda: Who is the generous giver of everything valuable
Vrudha: Who is the Primeval One
Brahmaathmaikya svarupini: Who is the symbol of the oneness of Brahman and the Atman
Bruhati: Who is the Immense
Braahmani: Who is the wisdom of the Eternal
Braahmi: Who belongs to the Eternal
Brahmananda: Who is the bliss of Brahman
Balipriya: Who loves the offerings of devotees
Ashtamurti rajaajaitri lokayaatra vidhayini
Ekakini bhumarupa nirdhvaita dvaita varjita
Ashtamurtir: Who has an eightfold form
Ajaa jaitri: Who helps to overcome Aja (Ignorance)
Lokayaatra vidhayini: Who directs the cosmic process
Ekakini: Who is the Alone
Bhumarupa: Who is Infinite by nature
Nirdhvaita: Who has no opposite
Dvaita varjita: Who is without any duality
Annada vasuda vrudha brahmaathmaikya svarupini
Bruhathi braahmani braahmi brahma nanda balipriya
Annada: Who supplies food to all
Vasuda: Who is the generous giver of everything valuable
Vrudha: Who is the Primeval One
Brahmaathmaikya svarupini: Who is the symbol of the oneness of Brahman and the Atman
Bruhati: Who is the Immense
Braahmani: Who is the wisdom of the Eternal
Braahmi: Who belongs to the Eternal
Brahmananda: Who is the bliss of Brahman
Balipriya: Who loves the offerings of devotees
28-Apr-12-10:39
Bhasharupa bruhatsena bhavabhava vivarjita
Sukharadhya shubhakari shobhana sulabhagatih
Bhasharupa: Who is in the form of language
Bruhatsena: Who leads a mighty army
Bhavabhava vivarjita: Who is beyong being and non–being
Sukharadhya: Whose worship is easy to perform
Shubhakari: Who is blissful in blessing
Shobhana sulabhagatih: Whose path is lustrous and easy to traverse
Raja rajeshvari rajya dayini rajya vallabha
Rajatkrupa rajapitha niveshita nijashrita
Raja rajeshvari: Who is Rajarajeshvari (The Ruler of rulers)
Rajya dayini: Who bestows dominion
Rajya vallabha: Who loves dominion
Rajatkrupa: Who is gloriously compassionate
Rajapitha niveshita nijashrita: Who raises Her devotees to royal status
Bhasharupa bruhatsena bhavabhava vivarjita
Sukharadhya shubhakari shobhana sulabhagatih
Bhasharupa: Who is in the form of language
Bruhatsena: Who leads a mighty army
Bhavabhava vivarjita: Who is beyong being and non–being
Sukharadhya: Whose worship is easy to perform
Shubhakari: Who is blissful in blessing
Shobhana sulabhagatih: Whose path is lustrous and easy to traverse
Raja rajeshvari rajya dayini rajya vallabha
Rajatkrupa rajapitha niveshita nijashrita
Raja rajeshvari: Who is Rajarajeshvari (The Ruler of rulers)
Rajya dayini: Who bestows dominion
Rajya vallabha: Who loves dominion
Rajatkrupa: Who is gloriously compassionate
Rajapitha niveshita nijashrita: Who raises Her devotees to royal status
30-Apr-12-11:15
Rajyalakshmih koshanatha chaturanga baleshvari
Samrajya dayini satya sandha sagara mekhala
Rajya lakshmi: She who is the wealth of kingdoms
Kosa natha: She who protects the treasury
Chathuranga baleswari: She who is the leader of the four fold army (Mind, brain, thought and ego)
Samrajya Dhayini: She who makes you emperor
Sathya Sandha: She who is truthful
Sagara Mekhala: She who is the earth surrounded by the sea
Deekshita daityashamani sarvaloka vashankari
Sarvartha datri savitri sachhidananda rupini
Deekshita: Who is under a holy vow
Daityashamani: Who quells evil forces
Sarvaloka vashankari: Who keeps all the worlds under Her sway
Sarvartha datri: Who grants all our wants
Savitri: Who is the Creative Power
Sachhidanada rupini: Whose form is Existence – Knowledge – Bliss absolute
Rajyalakshmih koshanatha chaturanga baleshvari
Samrajya dayini satya sandha sagara mekhala
Rajya lakshmi: She who is the wealth of kingdoms
Kosa natha: She who protects the treasury
Chathuranga baleswari: She who is the leader of the four fold army (Mind, brain, thought and ego)
Samrajya Dhayini: She who makes you emperor
Sathya Sandha: She who is truthful
Sagara Mekhala: She who is the earth surrounded by the sea
Deekshita daityashamani sarvaloka vashankari
Sarvartha datri savitri sachhidananda rupini
Deekshita: Who is under a holy vow
Daityashamani: Who quells evil forces
Sarvaloka vashankari: Who keeps all the worlds under Her sway
Sarvartha datri: Who grants all our wants
Savitri: Who is the Creative Power
Sachhidanada rupini: Whose form is Existence – Knowledge – Bliss absolute
700-------------------------------------------------------------------------------------
09-May-12
Deshakaalaa parichhinna sarvaga sarva mohini
Sarasvati shasthramayi guhamba guhyarupini
Deshakaala parichhinna: Who is not limited by space and time
Sarvaga: Who is present in all as the inner controller
Sarva mohini: Who casts Her spell on all
Sarasvati: Who is Sarasvati, the Goddess of discriminative wisdom and spiritual illumination
Shasthramayi: Who is the science of the spirit
Guhamba: Who is the Mother residing in the cave of intelligence (Also the mother of Guha or Subrahmanya)
Guhyarupini: Whose form is subtle
Deshakaalaa parichhinna sarvaga sarva mohini
Sarasvati shasthramayi guhamba guhyarupini
Deshakaala parichhinna: Who is not limited by space and time
Sarvaga: Who is present in all as the inner controller
Sarva mohini: Who casts Her spell on all
Sarasvati: Who is Sarasvati, the Goddess of discriminative wisdom and spiritual illumination
Shasthramayi: Who is the science of the spirit
Guhamba: Who is the Mother residing in the cave of intelligence (Also the mother of Guha or Subrahmanya)
Guhyarupini: Whose form is subtle
06-Jul-12
Sarvopadhi vinirmukta sadashiva pativrata
Sampradayeshvari sadhvi gurumandala rupini
Sarvopadhi vinirmukta: Who is free from all limitations
Sadashiva pativrata: Who is the devoted Consort of Sadashiva
Sampradayeshvari: Who is the guardian of sacred traditions
Sadhvi: Who is rightly understood as the Power that dispels ignorance
Yai: Who is denoted by the syllable I
Gurumandala rupini: Who embodies in Herself the teaching of successive lines of teachers
Sarvopadhi vinirmukta sadashiva pativrata
Sampradayeshvari sadhvi gurumandala rupini
Sarvopadhi vinirmukta: Who is free from all limitations
Sadashiva pativrata: Who is the devoted Consort of Sadashiva
Sampradayeshvari: Who is the guardian of sacred traditions
Sadhvi: Who is rightly understood as the Power that dispels ignorance
Yai: Who is denoted by the syllable I
Gurumandala rupini: Who embodies in Herself the teaching of successive lines of teachers
07-Jul-12
Kulotteerna bhagaradhya maya madhumati mahi
Ganamba guhyakaradhya komalangi gurupriya
Kulotteerna: Who transcends the sphere of the senses, including the mind
Bhagaradhya: Who is worshipped in the orbit of the Sun
Maya: Who is the Power called Maya
Madhumati: Who is called madhumati, the ultimate step to be taken by the highest Yoginis
Mahi: Who is Mahi, the common ground of all
Ganamba: Who is the Mother of all the hosts of Shiva and Ganesha
Guhyakaradhya: Who is worshppped by the demi – gods called the Guhyakas
Komalangi: Whose form is delicate and pleasing
Gurupriya: Who is the Consort of Shiva, the great Guru
Kulotteerna bhagaradhya maya madhumati mahi
Ganamba guhyakaradhya komalangi gurupriya
Kulotteerna: Who transcends the sphere of the senses, including the mind
Bhagaradhya: Who is worshipped in the orbit of the Sun
Maya: Who is the Power called Maya
Madhumati: Who is called madhumati, the ultimate step to be taken by the highest Yoginis
Mahi: Who is Mahi, the common ground of all
Ganamba: Who is the Mother of all the hosts of Shiva and Ganesha
Guhyakaradhya: Who is worshppped by the demi – gods called the Guhyakas
Komalangi: Whose form is delicate and pleasing
Gurupriya: Who is the Consort of Shiva, the great Guru
09-Jul-12
Svatantra sarvatantreshi dakshinamurti rupini
Sanakadi samaradhya shivagyana pradayini
Svatantra: Who is the only Independent Being
Sarva tantreshi: Who is the presiding deity of all the Tantras
Dakshinamurti rupini: Who has taken the form of Dakshinamurti
Sanakadi samaradhya: Who is worthy of being worshipped by Sanaka and other great ascetics
Shivagyana pradayini: Who imparts the knowledge of the Supreme Being (Shiva)
Svatantra sarvatantreshi dakshinamurti rupini
Sanakadi samaradhya shivagyana pradayini
Svatantra: Who is the only Independent Being
Sarva tantreshi: Who is the presiding deity of all the Tantras
Dakshinamurti rupini: Who has taken the form of Dakshinamurti
Sanakadi samaradhya: Who is worthy of being worshipped by Sanaka and other great ascetics
Shivagyana pradayini: Who imparts the knowledge of the Supreme Being (Shiva)
30-Oct-12
Chitkal anandakalika premarupa priyankari
Namaparayana prita nandividya nateshvari
Chitkala: Who is a spark of Divine Consciousness (Chitkala)
Anandakalika: Who is the bud of Divine Bliss
Premarupa: Who is pure Love itself
Priyankari: Who grants what is dear to us
Namaparayana prita: Who is pleased with a litany of Her names
Nandividya: Who is the Deity of the Mantra of Nandikeshvara
Nateshvari: Who is the counterpart of Chidambara Nateshvara
Chitkal anandakalika premarupa priyankari
Namaparayana prita nandividya nateshvari
Chitkala: Who is a spark of Divine Consciousness (Chitkala)
Anandakalika: Who is the bud of Divine Bliss
Premarupa: Who is pure Love itself
Priyankari: Who grants what is dear to us
Namaparayana prita: Who is pleased with a litany of Her names
Nandividya: Who is the Deity of the Mantra of Nandikeshvara
Nateshvari: Who is the counterpart of Chidambara Nateshvara
03-Nov-12
Mithya jagadadhishtana muktida mukti rupini
Lasyapriya layakari lajja rambhadi vandita
Mithya jagada dhishtana: Who is the ground of the Changing universe
Muktida: Who is the giver of salvation
Mukti rupini: Who is Herself salvation
Lasyapriya: Who likes the rhythmic dance of women, called Lasya
Layakari: Who generates harmony in dance and music
Lajja: Who is modesty itself
Rambhadi vandita: Who is adored by Rambha and other celestial damsels
Mithya jagadadhishtana muktida mukti rupini
Lasyapriya layakari lajja rambhadi vandita
Mithya jagada dhishtana: Who is the ground of the Changing universe
Muktida: Who is the giver of salvation
Mukti rupini: Who is Herself salvation
Lasyapriya: Who likes the rhythmic dance of women, called Lasya
Layakari: Who generates harmony in dance and music
Lajja: Who is modesty itself
Rambhadi vandita: Who is adored by Rambha and other celestial damsels
05-Nov-12
Bhava dahva sudha vrushtih paparanya davanala
Daurbhagya tula vatula jaradhvanta raviprabha
Bhavadha vasudha vrushtih: Who is the rain of nectar that puts out the wild fire of Samsara
Paparanya davanala: Who is also the wild fire that burns down the jungles of sins
Daurbhagya tula vatula: Who is the wind that drives away the flakes of misfortune
Jaradhvanta raviprabha: Who removes by her effulgence the gloom of infirmities attendant on old age
Bhava dahva sudha vrushtih paparanya davanala
Daurbhagya tula vatula jaradhvanta raviprabha
Bhavadha vasudha vrushtih: Who is the rain of nectar that puts out the wild fire of Samsara
Paparanya davanala: Who is also the wild fire that burns down the jungles of sins
Daurbhagya tula vatula: Who is the wind that drives away the flakes of misfortune
Jaradhvanta raviprabha: Who removes by her effulgence the gloom of infirmities attendant on old age
06-Nov-12
Bhaagyabdhi chandrika bhakta chittakeki ghana ghana
Rogaparvata dhambholir mrutyudaru kutharika
Bhagyabdhi chandrika: Who is the full moon that sets up the tides of good fortune
Bhakta chitta keki ghana ghana: Who is heavily water – laden cloud that makes the hearts of devotees dance like peacocks
Rogaparvata dhambholir: Who is the thunderbolt that shatters the mountain of diseases
Mrutyudaru kutharika: Who is the axe that cuts down the tree of death
Maheshvari mahakali mahagrasa mahashana
Aparna chandika chanda mundasura nishudini
Maheshvari: Who is the Supreme Sovereign
Mahakali: Who is Mahakali – the Divine Mother who consumes everything as Time
Mahagrasa: Who is the great Devourer
Mahashana: Whose repast consists of this mighty universe
Aparna: Who is Aparna – the one who did not take even a leaf while performing austerities
Chandika: Who is the Chandika, the awe – inspiring one
Chanda mundasura nishudini: Who is the destroyer of the demons Chanda and Munda, and came to be known as Chamunda for this reason
Bhaagyabdhi chandrika bhakta chittakeki ghana ghana
Rogaparvata dhambholir mrutyudaru kutharika
Bhagyabdhi chandrika: Who is the full moon that sets up the tides of good fortune
Bhakta chitta keki ghana ghana: Who is heavily water – laden cloud that makes the hearts of devotees dance like peacocks
Rogaparvata dhambholir: Who is the thunderbolt that shatters the mountain of diseases
Mrutyudaru kutharika: Who is the axe that cuts down the tree of death
Maheshvari mahakali mahagrasa mahashana
Aparna chandika chanda mundasura nishudini
Maheshvari: Who is the Supreme Sovereign
Mahakali: Who is Mahakali – the Divine Mother who consumes everything as Time
Mahagrasa: Who is the great Devourer
Mahashana: Whose repast consists of this mighty universe
Aparna: Who is Aparna – the one who did not take even a leaf while performing austerities
Chandika: Who is the Chandika, the awe – inspiring one
Chanda mundasura nishudini: Who is the destroyer of the demons Chanda and Munda, and came to be known as Chamunda for this reason
09-Nov-12
Ksharaksharatmika sarva lokeshi vishvadharini
Trivarga datri subhaga tryambaka trigunatmika
Ksharaksharatmika: Who is both the changeful and the changeless
Sarva lokeshi: Who is the Ruler of all the worlds
Vishvadharini: Who supports the whole universe
Trivarga datri: Who bestows the traid of human values (aspiration to do meritorious acts, the capacity for it, and the means for it)
Subhaga: Who is the goddess affluence
Tryambaka: Who is the three – eyed Goddess
Trigunatmika: Her in whom the three dispositions of Nature are in harmony
Ksharaksharatmika sarva lokeshi vishvadharini
Trivarga datri subhaga tryambaka trigunatmika
Ksharaksharatmika: Who is both the changeful and the changeless
Sarva lokeshi: Who is the Ruler of all the worlds
Vishvadharini: Who supports the whole universe
Trivarga datri: Who bestows the traid of human values (aspiration to do meritorious acts, the capacity for it, and the means for it)
Subhaga: Who is the goddess affluence
Tryambaka: Who is the three – eyed Goddess
Trigunatmika: Her in whom the three dispositions of Nature are in harmony
10-Nov-12
Svargaapavargadha shuddha japapushpa nibhakrutih
Ojovati dyutidhara yagyarupa priyavrata
Svargaa pavargadha: Who bestows the enjoyments of Paradise and the eternal bliss of Moksha
Shuddha: Who is ever pure
Japapushpa nibhakrutih: Whose colour is of the nature of japa flowers (China rose)
Ojovati: Who is full of energy
Dyutidhara: Who is full of splendour
Yagyarupa: Who is Vishnu, the embodiment of sacrifice
Priyavrata: Who is fond of holy vows
Duraradhya duradharsha patali kusumapriya
Mahati merunilaya mandara kusumapriya
Duraradhya: Who is hard to worship by those having no control over the senses
Duradharsha: Who is hard to resist
Patali kusuma priya: Who is fond of Patali flower (the pale – red trumpet flowers)
Mahati: Who is greater than all
Merunilaya: Who resides on Meru
Mandara kusuma priya: Who loves the Mandara flowers (coral – tree flowers of heaven)
Veeraradhya virat rupa viraja vishvatomukhi
Pratyagrupa parakasha pranada pranarupini
Veeraradhya: Who is worshipped by the Veeras (the heroic)
Virat rupa: Who is the Virat, the Cosmic Whole
Viraja: Who is without any stain
Vishvatomukhi: Who faces all directions
Pratyagrupa: Who is the Self within
Parakasha: Who is the Transcendental Ether
Pranada: Who gives life
Pranarupini: Who is Herself Life (Prana or Brahma)
Svargaapavargadha shuddha japapushpa nibhakrutih
Ojovati dyutidhara yagyarupa priyavrata
Svargaa pavargadha: Who bestows the enjoyments of Paradise and the eternal bliss of Moksha
Shuddha: Who is ever pure
Japapushpa nibhakrutih: Whose colour is of the nature of japa flowers (China rose)
Ojovati: Who is full of energy
Dyutidhara: Who is full of splendour
Yagyarupa: Who is Vishnu, the embodiment of sacrifice
Priyavrata: Who is fond of holy vows
Duraradhya duradharsha patali kusumapriya
Mahati merunilaya mandara kusumapriya
Duraradhya: Who is hard to worship by those having no control over the senses
Duradharsha: Who is hard to resist
Patali kusuma priya: Who is fond of Patali flower (the pale – red trumpet flowers)
Mahati: Who is greater than all
Merunilaya: Who resides on Meru
Mandara kusuma priya: Who loves the Mandara flowers (coral – tree flowers of heaven)
Veeraradhya virat rupa viraja vishvatomukhi
Pratyagrupa parakasha pranada pranarupini
Veeraradhya: Who is worshipped by the Veeras (the heroic)
Virat rupa: Who is the Virat, the Cosmic Whole
Viraja: Who is without any stain
Vishvatomukhi: Who faces all directions
Pratyagrupa: Who is the Self within
Parakasha: Who is the Transcendental Ether
Pranada: Who gives life
Pranarupini: Who is Herself Life (Prana or Brahma)
12-Nov-12
Marthanda bhairavaradhya mantrinee nyasta rajyadhuh
Tripureshi jayatsena nistraigunya parapara
Marthanda bhaira avaradhya: Who is adored by Martanda bhairava (a form of Shiva)
Mantrinee nyasta rajyadhuh: Who has invested her minister (Shyamalamba) with all Her regal authority
Tripureshi: Who is the deity Tripura
Jayatsena: Who has victorious armies at Her command
Nistraigunya: Who is devoid of the three dispositions of Nature
Parapara: Who is both the Absolute and the Relative
Marthanda bhairavaradhya mantrinee nyasta rajyadhuh
Tripureshi jayatsena nistraigunya parapara
Marthanda bhaira avaradhya: Who is adored by Martanda bhairava (a form of Shiva)
Mantrinee nyasta rajyadhuh: Who has invested her minister (Shyamalamba) with all Her regal authority
Tripureshi: Who is the deity Tripura
Jayatsena: Who has victorious armies at Her command
Nistraigunya: Who is devoid of the three dispositions of Nature
Parapara: Who is both the Absolute and the Relative
~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~o~
I get my verse and meaning from http://www.astrojyoti.com/ls1.htm
For better phonetics with scripts in Tamil - Tamilslogam
3 comments:
Thank you so much for the wonderful work ! Immensely useful !!
Thanks so much for the translation..
Radhika
hi,
this seems to be incomplete...
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